An accepting gaze

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File:Birch tree leaves.jpg

In a true you-and-I relationship, we are present mindfully, non-intrusively, the way we are present with things in nature. We do not tell a birch tree it should be more like an elm. We face it with no agenda, only an appreciation that becomes participation: ‘I love looking at this birch’ becomes ‘I am this birch’ and then ‘I and this birch are opening to a mystery that transcends and holds us both.”

David Richo, When the Past is Present

Life is like this

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Life is like this. You can’t say it’s a banquet all the time.  Breath going in… I wouldn’t describe that as a banquet, or that the sound of silence is life at its best, where it’s just one laugh after another.  It’s just like this. Most of our experience is neither one extreme  nor another; it’s like this…[yet]..there  are ways of  noticing that even within what can be physically unpleasant –   like cold, dampness and things like this – that we find unpleasant as sensory experiences, that the real suffering  is the aversion: “I don’t like this. I don’t want life to be like this. I want to be where there are blue skies and sunshine all the time.”… When you’re seeking happiness and trying to get away from pain and misery, then you’re caught in always trying to get something or hold on to happiness. That leads to an extreme again — wanting, always grasping after the ideal of some refined conscious experience.
Ajahn Sumedho, Intuitive Awareness

The process of working with difficulties

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As a practice, this process can be summarized. First of all there is the matter of view.  This means acknowledging……that the anxiety……however reasonable, is causing you suffering. There’s a tightness in your chest, an unsettledness in your belly, a tendency to go into red alert. Now the point is not to say “I shouldn’t worry” or  “It’s a natural concern” but just to acknowledge your feeling of anxiety. Then there’s the practice: you are actually experiencing anxiety as it is happening, as an embodied feeling, with no should or shouldn’t about it. The next aspect is to steady your awareness around that feeling and let go of interpreting it, dismissing or trying to fix it. Just be with that feeling. Then breathe into the feeling, widen and soften your awareness. Relax a little, give yourself time, ease the energies associated with that feeling. Then tune into the spaciousness, the empathy and the direct clarity of the awareness of that feeling and let the feeling do what it needs to do in order to be felt.

 Ajahn Sucitto, Turning the Wheel of Truth

It’s mid-May: Expecting good weather

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maz 17th afternnon

A large degree of life happens independent of, and often contrary to, your expectations. At first this may seem dismaying, but as you develop more and more awareness, you eventually start to realize that carrying around this jumble of expectations in your head is a burden  and that it gets in the way of being present in,  and responding to, the life you have.

Phillip Moffitt, Emotional Chaos to Clarity

A simple three part practice

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meditation Metta2

First, come into the present. Flash on what’s happening with you right now. Be fully aware of your body, its energetic quality. Be aware of your thoughts and emotions.

Next, feel your heart, literally placing your hand on your chest if you find that helpful. This is a way of accepting yourself just as you are in that moment, a way of saying, “This is my experience right now, and it’s okay.”

Then,  go into the next moment without any agenda

Pema Chodron, Living Beautifully