Storms often lead to growth

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There can be bad weather and winds outside and similar storms and movement  in our inner life. It is good to see them in a similar way:  simply as stuff “passing through”. Sometimes, however, they can shake us out of our habitual patterns and bring us back to what is important.

When changewinds swirl through our lives, they often call us to undertake a new passage of the spiritual journey: that of confronting the lost and counterfeit places within us and releasing our deeper, innermost self – our true selves. They call us to come home to ourselves, to become who we really are.

Sue Monk Kidd, When the Heart Waits

Nourishing ourselves: Being happy in the way things are

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Blessed are the man and woman who have grown beyond their greed and have put an end to their hatred and no longer nourish illusions.

But they delight in the way things are and keep their hearts open, day and night.

They are like trees planted near flowing rivers which bear fruit when they are ready.

Their leaves will not fall or wither.

Everything they do will succeed. 

Psalm 1. Translation by Stephen Mitchell

Sunday Quote: Patience

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Sometimes we have to allow space for things to become clear, or trust others even if we are not sure what is happening. Where do you have to exercise patience at this moment?

Consider the farmers who eagerly look for the rains in the fall and in the spring.

They patiently wait for the precious harvest to ripen. 

You, too, must be patient

James 5:7f

More thoughts on our underlying shifting ground

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Similar thoughts to the ones posted on Monday, this time from a Christian perspective, written by probably the most influential Catholic Theologian of the 20th Century. He uses the word “pessimism” to describe the underlying sense of groundlessness which we frequently feel. His ideas are remarkably similar to ones found in other traditions, such as posts I have already written based on the work of  Pema Chodron.

This perplexity in human existence is not merely a transitory stage that, with patience and creative imagination, might eventually be removed from human existence. It is a permanent existential of humanity in history and, although it keeps assuming new forms, it can never be wholly overcome in history……. Of course, we cannot say that human finitude and historicity alone explain the fact that history cannot follow its course without friction and without blind alleys. Nor can this Christian pessimism be justified merely by the fact that it is impossible fully to harmonize all human knowledge with its many disparate sources, or to build a fully harmonious praxis on the basis of such disparate knowledge. We might also mention that we can never fully understand the meaning of suffering and death. Yet in spite of all this, the Christian interpretation of human existence says that within history, it is never possible wholly and definitively to overcome the riddles of human existence and history, which we experience so clearly and so painfully…..

People are afraid of this pessimism. They do not accept it. They repress it. That is why it is the first task of Christian preaching to speak up for it.

Karl Rahner, “Christian Pessimism”, in Theological Investigations XXII

(Photo Credit: AP/Winslow Townson)