Similar thoughts to the ones posted on Monday, this time from a Christian perspective, written by probably the most influential Catholic Theologian of the 20th Century. He uses the word “pessimism” to describe the underlying sense of groundlessness which we frequently feel. His ideas are remarkably similar to ones found in other traditions, such as posts I have already written based on the work of Pema Chodron.
This perplexity in human existence is not merely a transitory stage that, with patience and creative imagination, might eventually be removed from human existence. It is a permanent existential of humanity in history and, although it keeps assuming new forms, it can never be wholly overcome in history……. Of course, we cannot say that human finitude and historicity alone explain the fact that history cannot follow its course without friction and without blind alleys. Nor can this Christian pessimism be justified merely by the fact that it is impossible fully to harmonize all human knowledge with its many disparate sources, or to build a fully harmonious praxis on the basis of such disparate knowledge. We might also mention that we can never fully understand the meaning of suffering and death. Yet in spite of all this, the Christian interpretation of human existence says that within history, it is never possible wholly and definitively to overcome the riddles of human existence and history, which we experience so clearly and so painfully…..
People are afraid of this pessimism. They do not accept it. They repress it. That is why it is the first task of Christian preaching to speak up for it.
Karl Rahner, “Christian Pessimism”, in Theological Investigations XXII
(Photo Credit: AP/Winslow Townson)
There is a lot of material for reflection in this passage. Meditation allows us rest with our deep, inner, basic goodness, creating some relief from incessant critical thoughts. This allows us look forward with confidence and courage.
The reason we maintain a regular meditation practice is to open our eyes and have forward vision. Once we have confidence in the basic nature of things, we are more immediate in our life….Being hesitant – standing still or looking backward instead of forward – creates an immediate ripple effect. Life buckles behinds us and builds up pressure, blasting us forward. We are then coerced into dealing with issues at an accelerated rate, beyond what is comfortable or convenient. Such hesitation, which is a form of cowardice, stems from doubt in relation to our basic goodness.
Sakyong Mipham Rinpoche, Sunny Side Up
I am in love with the Ocean, lifting her thousands of white hats in the chop of the storm, or lying smooth and blue, the loveliest bed in the world.
In the personal life, there is always grief more than enough, a heart-load for each of us on the dusty road.
I suppose there is a reason for this, so I will be patient, acquiescent.
But I will live nowhere except here, by Ocean, trusting equally in all the blast and welcome of her sorrowless, salt self.
Mary Oliver, Red Bird
Our lives are not just on the surface; their greater part is concealed from casual observation. If we would like our obscure fears come into the open and dissolve, the conscious mind must be somewhat still, not everlastingly occupied; then, as the fears come to the surface, they must be observed without let or hindrance, for any form of condemnation or justification only strengthens fear. To be free from all fear, we must be awake to its darkening influence,a and only constant watchfulness can reveal its many causes.
Krishnamurti, Education and the Significance of Life
We often find ourselves blown by this wind or that, unsettled, subject to varying emotions. Inside ourselves we are restless, uncertain, or can feel entangled. This experience is nothing unusual, but rather is at the heart of the human condition. In most moments, even after periods when things go well, there is an underlying hum of disquiet, of shifting ground. Some writers call this ongoing feeling “groundlessness”, others “loneliness”. Our first thought is to consider this as negative and it often leads us to feel disturbed. In today’s culture, the idea that one is unsettled or not completely happy is often considered a sign of failure. It does not harmonize with the media insistence on happy people or the myth of easily established social relationships. So we can react to this inner sense by doing more, seeking to improve ourselves, or by keeping ourselves busy and distracting ourself or by looking to a relationship to take the feeling away. However, at the heart of mindfulness practice is the understanding that life is always shifting and changing, that this change is unpredictable, that we always have some inner sense of incompleteness and that this is ok. It does not mean that there is something wrong with us or our life. It can be a liberation to use this as our starting point. Life has a changing and unsatisfactory character. It is hard to establish a consistent oneness of mind and heart that remains stable in such a way that there is never any disappointment. Accepting this truth opens the way to wisdom.
And this is the simple truth – that to live is to feel oneself lost.
He who accepts it has already begun to find himself to be on firm ground.
José Ortega y Gasset, Spanish Philosopher, Who Rules the World.
I often suggest that my students ask themselves the simple question: Do I know how to live? Do I know how to eat? How much to sleep? How to take care of my body? How to relate to other people?….Life is the real teacher and the curriculum is all set up. The question is: Are there any students?
Larry Rosenberg, Breath by Breath