Knowing Eggs

Once, when I was in college, I wrote home complaining about the food, and my mother sent me a Julia Child cookbook. In the book was a section on dealing with eggs in which she said that the sign of a really good cook is knowing eggs. And so I took an egg out. You can watch an egg – you can learn certain things just by watching it, but you don’t learn very much. To learn about eggs you have to put them in a pan and try to make something out of them. If you do this long enough you begin to understand that there are variations in eggs, and there are certain ways that they react to heat and ways that they react to oil or butter or whatever. And so by actually working with the egg and trying to make something out of it, you really come to understand eggs.

And it’s the same with the mind: unless you actually try to make something out of the mind, try to get a mental state going and keep it going, you don’t really know your own mind. You don’t know the processes of cause and effect within the mind. There has to be a factor of actual participation in the process. That way you can understand it. This all comes down to being observant and developing a skill. 

Thanissaro Bhikkhu, The Path of Concentration & Mindfulness

The mind’s potential

There are many wrong tracks in society, but they are all basically the same: They all take us outside of ourselves to satisfy our inner needs.
Whether they take us toward material goods or towards social relationships and emotional co-dependence, they all ignore the mind’s own potential to provide us with happiness and peace

Dzigar Kongtrul, It’s Up to You

Don’t get carried away

Bodhidharma said“Expel all concurrent causes. Do not give rise to a single thought.”

This is an important part of our training. Concurrent causes are the ones we are carrying with us when we come to sit in meditation. Not giving rise to thoughts means not letting them carry us away. You are not your thoughts.

Daniel Scharpenburg, The Essence of Buddhist Training.

Look around

When you get the hang of being more interested in life than in agreeing with your thoughts, then you will get the life you get. And you will be able to have as much happiness as you want with almost no effort whatsoever. When you stop believing your thoughts, you look around just for you, just because it is interesting to look around. Some people call that enlightenment. But you won’t call it that. You’ll be too interested in the new view.

John Tarrant, The Paradox of Happiness