St Patrick’s Prayer

Beannachtai na Féile Padraig oraibh go léir! Happy Saint Patricks Day

An ancient prayer, attributed to Saint Patrick. It certainly reflects one aspect of his personality – his determination. Once his calling to come to Ireland was made clear, he left all to follow it. We look for that same courage, the strength to take the road that we need to, or make the changes that need to be made, and the perseverence to stick to what we have chosen.

It is better than some of the twee sentimental blessings you will see attributed to Ireland on this day.

I arise today
Through the strength of heaven:
Light of sun
Brilliance of moon
Splendour of fire
Speed of lightning
Swiftness of wind
Depth of sea
Stability of earth
Firmness of rock.

I arise today
Through God’s strength to pilot me:
God’s might to uphold me,
God’s wisdom to guide me
God’s eye to look before me,
God’s ear to hear me,
God’s word to speak for me,
God’s hand to guard me,
God’s way to lie before me,

Sabbath

As I said, another reflection, in Irish,
This time, on the Sabbath

Dé bheatha chugainn, a Dhomhnaigh bheannaithe,
lá breá aoibhinn tar éis na seachtaine,
lá breá aoibhinn chun Críost a agallamh.
Corraigh do chos is téire chun an Aifrinn.
Corraigh do chroí agus díbir an ghangaid as.
Corraigh do bhéal chun bréithre beannaithe.

Féach suas ar Mhac na Banaltran,
Mac na hÓighe, ós é a cheannaigh sinn,
gur leis a bhuafar beo agus marbh sinn.

We welcome you here, O happy Sabbath,
a fine pleasant day at the end of the week,
a fine pleasant day to talk to God.

Move your feet and go to Church
Move your heart and drive out bitterness.
Move your lips to happy words.

Look up towards the Son of the Healer,
the Son of the Virgin, for it is he who redeemed us,
that by him in life and in death we may prosper.

Freedom then and freedom now

Last Sunday was the Third Sunday of Lent and the reading told of the story of Moses in the desert. In fact, the 40 days of Lent is really a period of reflection about the desert. The Readings in the Divine Office follow the Book of Exodus, recounting the tale of the People of Israel as they left the familiar place of Egypt to spend 40 years wandering in the desert.

Like all the parts of the Scripture, this can be understood on different levels. The heart of the Judeo-Christian belief is one of escape from slavery to freedom. Originally it had a political sense. However, over the centuries since that story was first told, “Egypt” has ceased to be just a country; indeed, the Hebrew word used – “Mitzraim” – means “a narrow place.”

So getting free from Egypt means moving out from the “narrow places” in our lives, the places where we have gotten stuck, to a wider place, a place where we are have greater freedom and greater potential. So often we get stuck in situations that trap us, and prevent us from reaching our full happiness. Or maybe we repeat narrow emotional patterns learnt in early childhood, which limit our view of our own capabilities. So, when difficulties arise, we adopt a narrow or smaller view of ourselves, and see ourselves as weak or insufficient. We can see ourselves as the cause of the problem or as the weak and vulnerable victim. We quickly feel, when something seems wrong, that the source of wrong is me. And in some circumstances this can lead us to settle for less than what we really deserve and we choose situations which match our narrow sense of what we deserve.

It is significant that the core message of the Judeo tradition is that freedom is possible, that we can more into a more expansive spacious place, that we can move towards a fuller fulfilling of our needs. The starting place is to step out into unfamiliar teritory even if the familiar seems safer. Sadly people often prefer the familiarity of troubled relationships, dispiriting jobs or the script of society, rather than taking the risk when it presents itself. It is also hard to face the inner work required to leave the narrow places of our ideas which worked for one part of our life and risk taking on new ideas which will lead to a wider place. It may involve leaving things that once seemed important to become a more integrated, more fulfilled whole.

Each thing has to transform itself into something better,
and acquire a new destiny.

Paulo Coelho

More on speaking and listening

In light of the fact that St Patrick’s Day is coming soon, I may post some reflections inspired by some Gaelic or Irish sources.

A Prayer in Irish about the right balance in speaking. It is delightful in its simple directness:

A Íosa, Mhic Dé, a bhí ciúin os comhair Phioláit, ná lig dúinn ár dteanga a luascadh gan smaoineadh ar cad tá againn le rá agus conas é a rá.

O Jesus, Son of God,
who was silent before Pilate,
don’t let our tongues wag
without thinking about what we have to say
and how to say it.

Lent

The word Lent, as I said before, comes perhaps from the Old English and refers to the lengthening of the days in Spring. However, the latin name for this period is quadragesima meaning “forty”, and reminds us that one of the inspirations for this period is the forty days that Jesus spent in the desert. So one way we can regard this period is that it reminds us to simplify, in a more focused way, in order to reflect upon the real priorities in our lives. Remove clutter, spand less time in front of the TV or internet, set aside time for reflection, writing, and walking.

“It seems to me that the strangeness and wonder of existence are emphasized here by the comparative sparsity of the flora and fauna: life not crowded upon life as in other places but scattered abroad in spareness and simplicity, with a generous gift of space for each herb and bush and tree, each stem of grass, so that the living organism stands out bold and brave and vivid against the lifeless sand and barren rock. The extreme clarity of the desert light is equaled by the extreme individuation of desert life-forms. Love flowers best in openness and freedom.”

Edward Abby, Desert Solitaire

Pancake Tuesday

This Tuesday is Pancake Tuesday in Ireland and England, the day before Ash Wednesday. It marks the end of the Carnival period of celebration. The practice of celebrating carnival probably began in ancient times when the Sunday a week before the beginning of Lent was called Dominica Carnevala, or “farewell to meat Sunday” – referring to the upcoming Lenten fast from meat and animal products.

When I was young this was one of the great yearly traditions and an evening of great excitement; on just one day of the year pancakes were made and eaten,usually with lemon juice and sugar. We would rush home from school as if about to particpate in the greatest of feasts. It was not really the food which created the excitement. It was the rareness of something celebrated year on year in the family.

Rituals like these, which mark the passing of seasons are very important, especially in this modern age which blends each day and each season into periods of work and shopping. We need to ensure that there are real moments of non-work in our lives where we celebrate other realities and other rhythms, not just evenings where we crash, tired from work, trying to recharge before it starts again the next day. In some real way our work has to be part of a greater meaning. In the traditional Christian sense, this came from seeing work as contributing to the development of creation and as part of a social function. It is hard to see that in our modern office setups and in large corporations. Family rituals celebrated together remind us that there is more to life than what the markets dictate. Family customs bring mindfulness to even mundane activites. They are occasions together which raise the ordinary parts of life into signs of life’s deeper blessings and celebrations, and allow grace to touch our inner selves.