Working with Negative Thoughts, part 2

As I said in the previous related post, the first step in dealing with negative thoughts is simply to notice thoughts in general, as mental events that arise and pass away,  almost continually. We saw that we can develop the capacity to be aware of what is happening in our lives, by doing the simple exercise of awareness of the breath entering and leaving the body. However, what we quickly notice is often we are too busy thinking about what is happening, preferring that as a way of relating to life.

Still,  let us persevere. The more we strengthen this,  wider-than-thinking,  capacity for awareness, the more we come to understand that thoughts, assumptions and beliefs are mental events and processes rather than reflections of objective truth. In other words,we begin to see the thoughts as passing through the mind, almost like clouds passing accross a clear blue sky. We begin to realize that thoughts are not as solid as we may think they are. We see them simply as thoughts, not necessarily true reflections of reality, and we do not need to follow them. Nor do we identify with them, but rather we try to create a space around the thought and stay there, observing it in silence and without analyzing it, judging it or interfering in any way.

To do this, we can try a second simple practice. We sit and become aware of our breathing. Then we imagine our mind to be the clear blue sky, spacious and bright. As thoughts come, which they inevitably will, we imagine them as clouds passing through the sky. Some are heavy, some are light, but we identify with the sky, not with the clouds. This is the second step in working with negative thoughts, simply noticing that thoughts arise, touching them lightly as if they are clouds, and letting them go.

We are accustomed to identifying with every large or small thought that comes along. But you can train in identifying as the sky instead. When you do, tremendous confidence arises. You see beyond doubt that you can accommodate it all —sunshine, storms, mist, fog, hail —and never give up.

Susan Piver

Reduce the negative, develop the positive…

When we are having a tough day, finding the positive side of everyday happenings can be difficult.  It is an even greater struggle for people suffering from depression. But by developing skills to tune into the positive, depressed people can strengthen their overall wellbeing and mental health, a 2009 Ohio State University study found. By staying mindful of the positive elements of daily events, or by documenting each days happiest moments in a journal, a person may lower their stress levels. “Positive emotions build resilience to stress, in addition to having an undoing effect on depression” says Alan Keck, Psychologist at the Centre for Positive Psychology.

He goes on to say that we should consciously build up our positive resilience by really focusing when we are having an experience that we find especially pleasant. This may simply be a good cup of coffee, a special brunch, a visit to friends, a nice meal. To magnify the results, he says, pay attention to what you see, hear, and feel, both physically and emotionally, and smile. Then consciously tell yourself to “remember this” experience for which you feel grateful. Doing this helps the mind store the positive effects of the moment for future use.

Developing your Meditation Practice, Stage 1

There are a number of simple stages in the establishing of a consistent, daily, meditation practice.  The preparatory stages can be found in the link in the header entitled “Starting a Meditation Practice”  and they concern time, place and posture. This series of posts will move us on from those important preparatory elements.

Once we have established our posture and relaxed the body, we begin by placing our mind on the breath. In other words, we consciously and deliberately take our mind from wherever it has been up to that moment and focus its attention simply and gently on the awareness of the breath. We are conscious that we are letting go. We knowingly mark a change from what we were doing to this activity, to the next ten or twenty minutes of awareness of the breath. So three elements: settle the posture, deliberately change the focus, recognize thoughts and let them go. We gather the mind which has been scattered on a number of activities up to that point and begin to focus it softly on the simple act of breathing.

This is the the first part of the first stage, turning our attention to  the breath, marking a change from what activity we were engaged in up to this point.