Sunday Quote: weakness

We all are bruised reeds, whether our bruises are visible or not.  The compassionate life is the life in which we believe that strength is hidden in weakness and that true community is a fellowship of the weak

Henri Nouwen

Stories 2: How the past defines us

More on story and myth, this time from an excellent recently-published Buddhist perspective:

The Buddha taught that,  over time, the unobserved thought settles into character. Character is more than our temperament and personality; it is the fundamental way we see life, including our suppositions, ideas and views of who we are and what life is. When we look out of our eyes we see what we have been conditioned to see, and part of that conditioning is the assumed reality of the person who is having the experience.

Character is reinforced through our narrative, the ongoing story of “me”. We confirm our current reality through the recollection of how we have always been. For instance, if we have assumed a victim mentality from our past, we may have a predisposition to overcompensate and react strongly when we are imposed upon. Our personal narrative reveals our strengths and limitations, and engenders a self-attitude. As our story moves on, each chapter predisposes “me” to behave in a certain way, and though this proliferating tendency was never specified in our early history, the ongoing story gets captured within its momentum.

Rodney Smith, Stepping out of Self-Deception

Taking Responsibility 2: Ending blame

A similar reflection to the earlier one from Hollis, this time from a Buddhist perspective:

From a meditator’s point of view, as long as we’re looking for someone to blame, our mind is unable to settle. By putting ourselves into a mind space where we’re constantly projecting out into the world—trying to find someone or something who could be responsible for our unhappy state—we abandon the possibility of harmony. Blame is a form of aggression. Looking outward for an object to which we can attach our negativity and irritation hinders our ability to have peace. The meditation path encourages us to be bigger, more openminded, more mature. It’s suggesting that we take responsibility for our behavior. This means that one day we will simply have to stop blaming the world.

Blame is an obstacle on the path of openmindedness and understanding. By blaming others when the world doesn’t move the way we want, we’re creating narrow parameters into which everything must fit. We become dead-set on what will solve our problem; nothing else will do. Blame ties us to the past and reduces who we are. Our possibilities become confined to one small situation.

Sakyong Mipham Rinpoche, End Blame

Sunday Quote: On expectations

Opening to possibilities is empowering; Falling into expectations is crippling.  Recognize the difference and free yourself.

Philipp Moffitt

Accepting our limits

There is a Japanese saying: The elbow does not bend outward. It is a smart saying. The freedom of the elbow, the wonderfulness of the elbow, is precisely because of its limitations. This is our awakened attitude. We are free to be completely human. We are not free to be aliens or cartoon creatures. We are free to be ourselves, with all of our imperfections and bruises.

Jason Shulman, The Instruction Manual for Receiving God

The unconscious must out

The psychological rule says that when an inner situation is not made conscious, it happens outside as fate. That is to say, when the individual remains undivided and does not become conscious of his inner opposite, the world must perforce act out the conflict…

Carl Jung, “Christ, A Symbol of the Self”,

Sometimes we can see repeating patterns in our own lives or in the lives of others. We find ourselves in similar situations to before, or saying the same, self-defeating words, often based on deep-seated, limited, views of our own capacities. For example, some people say “I always end up in rotten relationships”, or even “life has it in for me”. Despite the painful nature of such experiences, these people do not gain the insight that would help them understand, for example, why they always end up in relationships that end badly. They continue to make choices based on patterns laid down in their own early relationships, which can end up running the show despite their best efforts. One way of dealing with this is to blame life or the other person and put the responsibility onto them.

However, the quote from Jung seems to suggest that the person needs to look inside themself for the real solution to this problem. He suggests that this can be due to unconscious parts of the self, the individual remaining unaware of his or her unconscious patterns and attitudes. He suggests that what we do not face inside ourselves will come into our lives from the outside, as “fate”. Unconsciously we will attract the parts of us that we deep down, unconsciously, know that we need. In other words, life will bring us into situations where we are asked to look at our unconscious or shadow side and bring it out into the open, in order to grow to our full potential.

He further seems to suggest that when we come to an important period in our life for growth, this new potential inside us does not always simply go from the unconscious to consciousness. Rather, it comes to full consciousness through outside circumstances or with the help of another person who comes into our life. This can then mean going in new directions in work or relationships, as we move from old patterns and things that once seemed important.

Thus, a person who spent a significant part of their life investing their energies into their work or their family may find that they neglected other aspects of themselves in the process. Jung suggests that they will be brought face to face with these unlived parts and given the possibilitiy of integrating them. He suggests that to be fully happy we need to bring to light those parts of ourselves that have been repressed or neglected.