Following on from yesterday’s post, and applying it to our notions of psychological growth and maturity. Just as in nature, we need to be able to tolerate – and stop fighting with – the complexity, disruptions, reversals and emptiness which are part of the normal human condition, and stop seeing them as unusual or as enemies to growth. In this way we move away from trying to get rid of them, to accepting and authenticating them.
In our zeal to eliminate the ghosts of our childhood, to nourish the empty places of emotional insufficiency and to achieve the pinnacle of psychological development…we were treating feelings of emptiness as something that needed to be fixed and cured, and therefore losing the ground upon which we rest. Our aversion to emptiness is such that we have become experts at explaining it away, distancing ourselves from it, or assigning blame for its existence on the past or on the faults of others. We contaminate it with our personal histories and expect that it will disappear when we have resolved our personal problems. Thus. Western psychologists are trained to understand a report of emptiness as indicative of a deficiency in someone’s emotional upbringing, a defect in character, a defense against overwhelming feelings of aggression, or as a stand-in for feelings of inadequacy. Since most of us share one or more of these traits, it becomes easy to pathologize a feeling that in Buddhism serves as a starting point for self-exploration.
Mark Epstein, Going to Pieces without Falling Apart
As other posts this week have already discussed, true human development comes from relaxing with, accepting and integrating aspects of our personality that make us fearful and insecure. As Jung said, our journey in life is not towards some kind of perfection, but towards wholeness.
Mindfulbalance 