Using the weather today as a metaphor for life

The warmth of the Spring weather this year means that plants and fruits are in bloom ahead of time and any memories of winter is far behind. We can look at the weather and nature today and be reminded of a number of lessons, which help us live our life mindfully:

Spring is a metaphor for transitions. It moves from lifelessness to life and we move from lifelessness to life in each cycle of breathing. If we know change is going to occur we are in a better place to accept it. If we expect things to stay constant we are vulnerable to frustration, disappointment, and resistance.

Spring is also a metaphor for forgiveness. Whatever happened in the last season, life begins anew with no carryover resentment from the past. Spring reminds us, as Pema Chodron says, to start where we are.

Spring shows us the cycle of living and dying on a bigger scale do. Everything comes into being and goes out of being — changing its form.  Spring invites us not to become attached to things, even the most precious things in our life. The invitation is to love things wholeheartedly with the awareness that they will not be with us forever. And, indeed, we, ourselves, will not be here forever. The invitation is to not be afraid to grieve when that grief becomes necessary. Grief is, at times, the admission price to the present moment.

The renewal of spring is the healing from grief, from the inexorable impermanence of things. Spring also demonstrates the tenacity of life and encourages us to persist in whatever we are doing.

So welcome spring and your multifaceted metaphors for mindful living!

Arnie Kozak, on Beliefnet

Moving on into insecurity

As time passes, we are continually called to move out of our comfort zones and take on new challenges. Or  we need to shake ourselves up and leave behind what has become too familiar and comfortable.  At other times, growth may be painful, but we know deep down  that we need to make choices which will lead us in new directions. In every case it is the same, an ongoing, organic process  that has been in place since we were little: we move from an established secure base, stepping out to explore new worlds.  To do this we need to let go of what is certain. It has always been that way. We often sense it deep down. Where do I feel stuck at this moment? What do I need to move on from?

To be human is to create sufficient order so that we can move on into insecurity and seeming disorder. In this way we discover the new.

Jean Vanier

Being mindful of everything today

In our dally lives, we should be mindful. What does it mean to be mindful? It means to be fully aware right here, concentrating on what is going on inside. We are looking at something, for instance, and we try to concentrate on that; then a sound comes, and then a smell, then this and then that-distractions, changes. We say: ‘I can’t be mindful of this environment; it’s too confusing. I have to have a special environment where there are no distractions, then I can be mindful. If I go to one of those retreats, then I can be mindful; no distractions there-peace and quiet-noble silence! I can’t be mindful in Edinburgh or London – too many distractions. And I’ve got family, children, too much noise!’

But mindfulness is not necessarily concentrating on an object. Being aware of confusion is also being mindful. If we have all kinds of things coming at our senses-noises, people demanding this and that-we cannot concentrate on any one of them for very long. But we can be aware of the confusion, or the excitement, or the impingement; we can be aware of the reactions in our own minds. That is what we call being mindful. We can be mindful of confusion and chaos. And we can be mindful of peace and tranquillity.

Ajahn Sumeho

Bring a steady attention to all

The foundation practice for mindfulness is the development of a steady concentration which is able to then hold all things in awareness, both pleasant and unpleasant, without necessarily identifying with them:

The practice of concentration (samadhi) trains the mind’s capacity for being present in the moment,

thus augmenting our ability to bring wise attention to bear as much as possible on the experience.

Andrew Olendzki.

Here I am

Hineyni”  for me is the most powerful word in the Book of Genesis. Abraham says it to God. It means “Here I am”, but it is not a geographical answer.  It is the response to the challenge to acknowledge the truth of the present moment, to recognize what needs to be done and to be prepared to do it. Abraham says “Hineyni” three times in the most terrible of circumstances.

Mindfulness is also “Here I am, not hiding” and it is also an expression of freedom. Even when experience is painful, especially when it is dire, mindfulness is freedom from extra anguish, from the extra pain of futile struggle. “This is what is true. These are the possibilities. I understand the necessary response”And sometimes “There are no possibilities other than surrender.  I surrender”

Sylvia Boorstein, That’s Funny, you don’t look Buddhist.

Sunday Quote: Where we grow


Life acquires meaning when we face the conflict

Between our desires and reality

365 Tao