All seasons are needed for growth

Our inner life is complex and multifaceted, like a vast and varied landscape requiring diverse experiences to cultivate it. At times we are challenged to walk and run, at other times to stay and sit. Disappointment is as crucial to our inner life as reliability, the same way that cold is as necessary to the life of a lilac bush as is the sun….Beings like us could never stay in bloom in a tropical world of uninterrupted satisfactions. We need all seasons for a fully realized human experience. Only in a world with shadows can our inner life flourish. The challenge is a ruthless fealty to the seasons of life and change. This includes losses, abandonments and endings chosen or imposed…Disappointment may also be a grace, “the fastest chariot to enlightenment” as the Tibetan saying goes.

David Richo, How to be an Adult in Relationships.

The shortest, darkest day of the year

Today is the Winter Solstice, the shortest day of the year in the Northern Hemisphere. It is a day that has always held significance for humans, as can be seen by the major Celtic and Christian feasts that are celebrated around this time, and whose symbols are still used today, even if their true meaning is long-lost. The Ancient Celts seemed to follow closely the passage of the sun and linked it to the sacredness of certain days. On this day,  in the burial chamber of Newgrange in Ireland  – built some 500 years before the pyramids of Giza and more than 1,000 years before Stonehenge –   they ensured that the rising sun penetrated right into the place where their loved ones were buried. In this way they marked the turning point of the year, even when times were difficult, where the days gradually grow longer and move the countryside back towards the warmth and rebirth of spring.

We can learn from the fact that there have always been rituals of light in the darkness, cycles of growth after periods of rest,  hope returning when all seemed lost. There is a deep wisdom in understanding these ways of nature deep in our own bones. No matter how dark a place we find ourselves in from time to time,  or how deeply we feel buried,  we come to know how light can still enter and illuminate. If we come to see that all circumstances change and pass away,  we get in touch with a deeper, more ancient wisdom, no matter how frozen we feel at any particular moment.  This wisdom holds onto the fact that we are complete in ourselves, no matter what our passing thoughts  tell us, or if we cannot feel it at that time.

Because our moods change constantly, we might not understand that cheerfulness is in fact an inherent quality of mind. Within the meditative tradition, cheerfulness is considered to be the natural, harmonious and wholesome expression of our truest self. This kind of cheerfulness helps the mind to move forward, beyond the distortion and torment of emotions. Cheerfulness comes naturally with meditation. It is a quality of space created within the mind. When there’s space in the mind, the mind relaxes, and we feel a simple sense of delight. We experience the possibility of living a life in which we aren’t continuously bombarded by emotions, discursiveness and concepts about the nature of things.

In dark times  when we feel even more burdened and insecure, we should be contemplating our true nature more than ever. It can cheer us up on any day. Despite all the ups and downs of our life, we are fundamentally awake individuals who have a natural ability to become compassionate and wise. Our nature is to be cheerful. This cheerfulness is deeper than temporary conditions. The day does not have to be sunny for us to be cheerful. We are free of having to depend on something else to make us happy. We can bask freely in the natural radiance of our mind.  This is the equanimity of true cheerfulness—nothing more, nothing less.

Sakyong Mipham Rinpoche, A Simple Sense of Delight

Not waiting until everything is perfect

It’s odd in a way, this business of Perfect Christmasses. The story of the first Christmas is the story of a series of completely unplanned, messy events – a surprise pregnancy, an unexpected journey that’s got to be made, a complete muddle over the hotel accommodation when you get there… Not exactly a perfect holiday.

But it tells us something really vital. We try to plan all this stuff and stay in charge, and too often (especially with advertisers singing in our ears the whole time) we think that unless we can cook the perfect dinner, plan the perfect wedding, organise the perfect Christmas, we somehow don’t really count or we can’t hold our heads up. But in the complete mess of the first Christmas, God says, ‘Don’t worry – I’m not going to wait until you’ve got everything sorted out perfectly before I get involved with you. I’m already there for you in the middle of it all, and if you just let yourself lean on me a bit instead of trying to make yourself and everything around you perfect by your own efforts, everyone will feel a little more of my love flowing’.

Archbishop of Canterbury, Pause for Thought, BBC Radio 2.

Caring for oneself today

To allow oneself to be carried away by a multitude of conflicting concerns, to surrender to too many demands, to commit to too many projects, to want to help everyone in everything is itself to succumb to the violence of our times.  Thomas Merton

Obviously Merton wasn’t speaking about pathologically self-destructive behavior. Instead he was drawing our attention to the shadow side of normative, even seemingly positive, culturally approved behavior. He was referring to how we do great violence to ourselves simply in the manner in which we go about arranging our lives…

Philip Moffitt, Violence against Self

Just being aware today

This is what we mean when we use such terms like: ‘It is as it is.’ If you ask someone who is swimming in water, ‘What is water like?’, then they simply bring attention to it and say, ‘Well, it feels like this. It’s this way.’ Then you ask, ‘How is it exactly? Is it wet or cold or warm or hot. ..?’ All of these words can describe it. Water can be cold, warm, hot, pleasant, unpleasant.  The realm we’re swimming in for a lifetime is this way! It feels like this! You feel it! Sometimes it’s pleasant. Sometimes it’s unpleasant. Most of the time it’s neither pleasant nor unpleasant. But always it’s just this way. Things come and go and change, and there’s nothing that you can depend on as being totally stable.

Now we’re not judging it; we’re not saying it’s good or it’s bad, or you should like it, or you shouldn’t; we’re just bringing attention to it – like the water. The sensory realm is a realm of feeling. We are born into it and we feel it. We feel hunger; we feel pleasure; we feel pain, heat, and cold. As we grow, we feel all kinds of things. We feel with the eyes, the ears, the nose, the tongue, the body; and with the mind itself. There is the ability to think and remember, to perceive and conceive. All this is feeling. It can be lots of fun and wonderful, but it can also be depressing, mean and miserable; or it can be neutral – neither pleasant nor painful. To be able to truly reflect on these things, you have to be alert and attentive. Some people think that it is up to me to tell them how it is: ‘Ajahn Sumedho, how should I be feeling right now?’ But we’re not telling anybody how it is; we’re being open and receptive to how it is. There’s no need to tell someone how it is when they can find out for themselves.

Ajahn Sumedho, The Way it is

Finding strength to face challenges

In the last week before Christmas Day, the Christian Liturgy uses a series of ancient invocations, called the O Antiphons, which date from the fifth Century. These beautiful statements reflect deep longings in the human psyche  –  looking for wisdom, or the key, or the source – and in the liturgy are focused on the immanent coming of Christ. They reflect deep longings, comforting, calming and focusing these universal human needs. Today’s antiphon is addressed by the person who feels weak and overwhelmed, who looks for strength, and recalls the theme of God intervening in history, appearing to Moses and leading him out of slavery in Egypt. He then shows a way towards happiness in his law. The ancient metaphor of “an arm outstretched” is a way of talking about strength and protection.

Texts such as these work on a number of levels and can be applied easily to the inner longings of the human spirit. Each day, we too need to draw on many sources of strength, both internal and external. Sometimes we are faced with unfamiliar territory or challenges which daunt us at first sight. Or we may need to leave behind those places in our lives where we have been held captive. We can see the word “Egypt” as not just the ancient land where the Hebrews were slaves:  the Hebrew word Mitzraim means “a narrow place.” So “going out from Egypt” can mean going from a narrow place, a place where we are stuck, to a wider place, a place where we are free. So often we get trapped in “narrow places”, stuck in situations or in our limited views of our own capabilities. We default easily to a sense of ourselves as weak or defective. At times of change we need to keep our focus on words and ideas that give us strength, that link us to our natural goodness and fearless nature. The themes at this time of the year remind us to keep our eyes fixed in hope on the light that appears in the darkness, to see where we are trapped and to let go of what is dead in our lives.

O Adonai, and Leader of the house of Israel,
You appeared to Moses in the burning bush,
and gave him the Law on Sinai:
come and save us with an outstretched arm.