How It Is

More unseasonal weather today. With visitors arriving one would prefer things to be different. But then again, one nearly always prefers things to be other than they are, and this attitude can mean that we miss the opportunities in what is actually here:

When we explore this mind-state of dukkha, we find that it is created by a deep aversion to being with How It Is right now. This silent, unconscious war with How It Is unwittingly drives much of our behaviour: We reach for the pleasant. We hate the unpleasant. We try to arrange the world so that we have only pleasant mind-states, and not unpleasant ones. We try to get rid of this pervasive state of unsatisfactoriness in whatever way we can – by changing things “out there”.  By changing the world.

Thoreau, through his quiet investigation of his own mental states in the quiet at Walden Pond discovered this very same phenomenon of underlying unsatisfactoriness. He called it “desperation” –  “The mass of men lead lives of quiet desperation….” Thoreau’s quiet desperation is precisely dukkha. He saw that ordinary mind seems chronically ill at ease with How It Is.

Stephen Cope, The Wisdom of Yoga

Let go of the small sense of self.

Meditation comes  alive through a growing capacity to release our habitual entanglement in the stories and plans, conflicts and worries that make up the small sense of self, and to rest in awareness. In meditation we do this simply by acknowledging the moment-to-moment changing conditions — the pleasure and pain, the praise and blame, the litany of ideas and expectations that arise. Without identifying with them, we can rest in the awareness itself, beyond conditions, and experience what my teacher Ajahn Chah called jai pongsai, our natural lightness of heart. Developing this capacity to rest in awareness nourishes samadhi (concentration), which stabilizes and clarifies the mind, and prajna (wisdom), that sees things as they are.

Jack Kornfield, A Mind like Sky: Wise Attention, Open Awareness.

Opening to how things actually are

Sometimes we experience dukkha quite directly in our meditation: our knees hurt and our backs hurt and our minds hurt. At other times it’s more subtle. We can’t seem to concentrate; we feel restless, we don’t think we are doing very well. Then our perception of suffering comes from seeing that we cannot control things. Many many times I told my teacher, Sayadaw U Pandita,  “Things are going very badly. My head hurts …and my mind is all over the place and I cannot practice. Things are really bad”.  He would just say, “That’s dukkha isn’t it”  I would look at him expectantly, waiting for him to tell me the magic trick, that one technique that would make all the suffering go away…… But all he would say is “That’s dukkha isn’t it”.

After a while I began to hear what he was saying. “This is a rightful perception”, he was telling me. “This isn’t just a personal drama. This is an opening into one aspect of life. This is part of how it is. This experience has to be seen and acknowledged.” You don’t have to immerse yourself in suffering or get lost in it; but in order to be fully open,  you have to let the truth of dukkha in as well. It does not mean that we should be passive or that taking action is never appropriate. Rather it means that we hurt ourselves most by fervently trying to control things so that we never have to suffer.

Joseph Goldstein, Suffering

Why stillness is difficult, and movement is easy

A central ingredient in most forms of practice is stillness…. [But…] It takes time to really see that thoughts and emotions are mere movements of the mind. They are, after all, the fabric of who we think we are, and everything we do is an expression of thought and emotion. We take them so seriously. But take a closer look, test this against your own experience, and see for yourself. If we can gain this recognition, we are on our way to freedom,  for instead of being sucked into the contents of our mind and acting out everything that arises within it, we will watch those contents melt like snowflakes on a hot rock.

According to the Bon tradition… we have about eighty thousand thoughts a day, which means the mind moves eighty thousand times a day. We can feel the velocity of this movement within the first five minutes of sitting meditation. This discovery then leads to the next: the voluntary and involuntary movements that constitute our life are just the mental extensions of the voluntary and involuntary movements of our mind. We move physically because we move mentally. Our fundamental addiction to movement, therefore, is habituation to the movement of mind. We are addicted to thought.

Andrew Holecek, The Power and the Pain.

Still the mind in order to love

The eternal moment is outside of time, is not a part of our past or our future, and yet it is lived amidst all our everyday activities. It is in the eternal moment that love is born. Love does not belong to time, and its timeless quality is well known to all lovers. The lover has to learn to still the mind in order to catch the moment and stay true to love’s unfolding. Wayfarers tread a path that leads from illusions of time to the eternal moment that belongs to the soul.

Llewellyn Vaughan-Le, Signs of God

Sunday Quote: Living well

 

My most inspiring thought is that this place, if I am to live well in it,

requires and deserves a lifetime of the most careful attention.

Wendell Berry