Living with uncertainty and putting away fake narratives

Human beings stand at the center of these sometimes swift, sometimes slow, always moving patterns of presence and absence, but rarely intuit their own essence might be revealed and magnified by what is veiled and hidden, or by what has been taken away. Yet this form of subtraction may be the very hallmark of our time. At the present time we are asked to live in companionship with patterns and dynamics that are either disappearing, have not fully emerged or can never be fully named; patterns perhaps already changing into forms for which we have yet no language.The world’s economic systems, the world’s ecological systems, the relations between haves and have-nots, the sovereignty of nation states upon which many millions of individuals have based their identities, all these are taking forms which we cannot quite recognize, and in that movement through form seem to be on the verge of disappearing. The problems seem immense; the forces at play absorbing and able to deflect the need for reform.

Little wonder then that if we prefer the appearance of stability or clear unobstructed vision we will manufacture fake narratives to replace the complexity, changeability and raw beauty of real ones, especially if the stories we always wanted to be true seem to shimmer and disappear.  It is the task of poetry, and the poetic narrative, to bring our eyes to bear on the raw immensity of these patterns and the heartbreaking nature of our disappearances, which are unavoidable no matter our economic standing or our education; what Yeats called the terrible beauty that is a consequence of being alive in this world, no matter how relentlessly positive we may be. It is the province of poetry to be more realistic and present than the artificial narratives of an outer discourse, and not afraid of the truthful difficulty of the average human life. A good poem looks life straight in the face, unflinching, sincere, equal to revelation through loss or gain. A good poem brims with reflected beauty and even a bracing beautiful ugliness. At the center of our lives, in the midst of the busyness and the forgetting, is a story that makes sense when everything extraneous has been taken away. This is poetry’s province; a form of deep memory; a place from which to witness the intangible, unspeakable thresholds of incarnation we misname an average life.

David Whyte, The Poetic Narrative of Our Times

Just witness, not judging yourself

Maybe you have a hard time getting up in the morning. Just make that conscious. Maybe you are a night owl and you prefer waking up late, you find early morning’s difficult. You do not need to fit your mind’s image of the perfect meditator – just witness the struggle of your mind, or your discomfort. If your mind is bright or comfortable in the morning then notice that too. The more you witness and take refuge in the knowing mind, the more you will find that whatever needs to be discarded will be discarded. Whatever is not useful will just naturally fall away, but not through rejection or aversion,  simply through the knowing of the experience in each moment.

Ajahn Sundara, The Knowing Mind

Looking for treasure

What is the most precious gem in the world?  Certainly this life is precious — the opportunity to be alive is an irreplaceable gift — but can we really appreciate this life for what it is? If we want to find the precious gem in our life, where do we begin? Where do we look? Should we look outside somewhere, or should we look inside? And what does it mean to look inside? Are we really going to find something of value in our body, perhaps in our head or our belly? By pursuing these questions with your whole body and mind, you can discover the truth …. for yourself. But no matter how hard you try, you will never find what is truly precious if you look outside of yourself. You have to look within.

Dennis Genpo Merzel, The Path of the Human Being: Zen Teachings on the Bodhisattva Way

Taking our place

Each of us has a place in this world. Taking that place, I have come to feel, is our real job as human beings. We are not generic people, we are individuals, and when we appreciate that fact completely and allow ourselves to embrace it and grow into it fully, we see that our unique place in this world is the one thing that gives us a sense of ultimate fulfillment.

To take our place is to mature, and to grow into what we are. Mostly we take maturity for granted, as if it were something that comes quite naturally and completely as our bodies grow and our minds and hearts fill up with life experience. In fact, however, few of us are truly mature individuals; few of us really occupy our places. We are merely living out a dream of maturity, a set of received notions and images that passes for adulthood. What does it really mean to grow up? How do we do the work that will nurture a truly mature heart from which can flow healing words and deeds? Each of our lives depends on our undertaking the exploration that these questions urge us toward. And the mystery is that the whole world depends on each of us to take this human journey.

Norman Fischer, Taking Our Places: The Buddhist Path to Truly Growing Up

Not running after techniques

‘I have been four months with you, and you have still not given me a method or technique.’ 

‘A method?’ said the Master. ‘What on earth would you want a method for?’

‘To attain inner freedom.’

The Master roared with laughter. ‘You need great skill indeed to set yourself free by means of the trap called a method.’

Anthony de Mello,  Awakening: Conversations with the Master

Sunday Quote: Where to put our attention

 

Don’t look for meaning in the words.

Listen to the silences.

Samuel Beckett