Live one thing fully

Meditation is not just a simple technique for stabilizing the mind; it is also the discovery of how to engage fully, even while sitting still. In the modern culture of speed we seem to not do anything fully. We are half watching television and half using the computer; we are driving while talking on the phone; we have a hard time having even one conversation; when we sit down to eat we are reading a newspaper and watching television and even when we are watching television we are flipping through the channels. This quality of life gives us a superficial feeling: we never experience anything fully. We engage in these activities in order to live a full life, but being speedy and distracted, we have never discovered what full means

Sakyong Mipham Rinpoche, Running with the Mind of Meditation

How we lose our way

Because we do not rest, we lose our way. We miss the compass points that would show us where to go, we bypass the nourishment that would give us succor. We miss the quiet that would give us wisdom. We miss the joy and love born of effortless delight. Poisoned by this hypnotic belief that good things come only through unceasing determination and tireless effort, we can never truly rest. And for want of rest, our lives are in danger.

Wayne Muller, Sabbath

Meeting, not running away

 

During the moments of a pause, we become conscious of how the feeling that something is missing or wrong keeps us leaning into the future, on our way somewhere else. This gives us a fundamental choice in how we respond: We can continue our futile attempts at managing our experience, or we can meet our vulnerability with the wisdom of Radical Acceptance.

Tara Brach, Radical Acceptance

Leaning into fear

leaning into the windWhen emotional distress arises uninvited, we let the story line go and abide with the energy of that moment. This is a felt experience, not a verbal commentary on what is happening. We can feel the energy in our bodies. If we can stay with it, neither acting it out nor repressing it, it wakes us up.  Not abiding with our energy is a predictable human habit. Acting out and repressing are tactics we use to get away from our emotional pain. For instance most of us when we’re angry scream or act it out. We alternate expressions of rage with feeling ashamed of ourselves and wallowing in it. We become so stuck in repetitive behavior that we become experts at getting all worked up. In this way we continue to strengthen our conflicting emotions.

[So]…In sitting meditation we practice dropping whatever story we are telling ourselves and leaning into the emotions and the fear. Thus we train in opening the fearful heart to the restlessness of our own energy. We learn to abide with the experience of our emotional distress.

Pema Chodron, Meditation is relaxing with the truth

Photo taken from taragoestravelling blog

Sunday Quote: Fear and more than fear

 

Our fear is great,

but greater yet is the truth of our connectedness.

The Buddha

Simple awareness, not fixing, is the key

The crumbling of the false self occurs through awareness of its manifestations, not through the substitution of some underlying “truer” personality. The ability to become aware of self- representations without creating new ones is, psychologically speaking, a great relief. It does not mean that we drop the everyday experience of ourselves as unique and, in some way, ongoing individuals, but it does mean that whenever we find ourselves entering narcissistic territory, we can recognize the terrain without searching immediately for an alternative.

Mark Epstein, Thoughts without a Thinker: Psychotherapy from a Buddhist Perspective