Realizing what is happening

Above the mountains
the geese turn into the light again

painting their black silhouettes
on an open sky.

Sometimes everything
has to be
enscribed across the heavens

so you can find
the one line
already written inside you.

Sometimes it takes
a great sky to find that

first, bright and indescribable
wedge of freedom
in your own heart.

Sometimes with
the bones of the black
sticks left when the fire
has gone out

someone has written
something new in the ashes
of your life.

You are not leaving
you are arriving.

David Whyte, The House of Belonging

A natural lightness of heart

Meditation comes alive through a growing capacity to release our habitual entanglement in the stories and plans, conflicts and worries that make up the small sense of self, and to rest in awareness. In meditation we do this simply by acknowledging the moment-to-moment changing conditions—the pleasure and pain, the praise and blame, the litany of ideas and expectations that arise. Without identifying with them, we can rest in the awareness itself, beyond conditions, and experience what my teacher Ajahn Chah called jai pongsai, our natural lightness of heart.

Jack Kornfield, A Mind like Sky: Wise Attention, Open Awareness

 

What we think we know

Instead of building bigger or fancier boxes, we need to develop the antidote to all our partial views of reality: being present with our experience as it is. This is unconditional presence. We could also call it beginner’s mind. As Suzuki Roshi put it, “In the beginner’s mind there are many possibilities, in the expert’s there are few.” We have all become experts at being ourselves, and in so doing we have lost our ability to be present with our experience in a fresh, open-minded way. Beginner’s mind is a willingness to meet whatever arises freshly, without holding to any fixed idea about what it means or how it should unfold.

John Welwood, Towards a Psychology of Awakening

Resting the mind

Sometimes you may think that to sit is very difficult. But when you are able to stop and be at peace it is very easy…While sitting I make almost no use of my intellect. I don’t try to analyze things or solve complex problems by thinking about them. Thinking requires strenuous mental work and makes us tired. This is not the case while resting in awareness, or recognizing thoughts and emotions as they appear, or even taking the time to look deeply into them. We have a tendency to think that meditation demands a great mobilization of grey matter, but that’s not really the case.  Meditation is not hard labour.  Meditation rests the mind

Thich Nhat Hahn, Making Space: Creating a Home Meditation Practice

Working with the inevitability of change

That change is constant is one of the main things we realize early in an MBSR Course or in our practice. As Mick, one of the participants in the present Course said,  after a week of doing the Body Scan, everything was “random”, in the sense that how it went one day was completely different from how it had gone the previous. We have an internal expectation that things should all be moving, yes, but in the sense of getting better, calmer, more on top of life. However, just to sit for 30 minutes lets us see that nothing stays still for long and we come to realize that maybe this is a better “ground” on which to base our understanding. There is constant movement in our internal life, as we can see from the coming and going of our thoughts. Looking deeper we can see the roots of this movement in the changing emotional reaction to simply letting our life be, as it actually is, rather than to how we think it should be.

Mindfulness practice tells us that the best way to work with the anxiety around change is to look inside and be curious about what are our reactions to the inevitable ups and downs of each day. This strengthens our capacity to hold change in awareness,  and can help us to avoid holding onto situations which have to evolve.  Being open to the reality of change and not holding on is a wise practice, for just as we are beginning to see around us these days in nature, parts of our lives have to fall away, lie fallow and die so that what needs to emerge can do so. Trusting this process means that we can come to see that what we thought once was vital and solid for our life may not necessarily be so. Much of our sense of self is based on the past – what we recently were and what we perceived to be important. Mindfulness practices helps us stay in the present, not defining our life by the past nor living in our fears about the future.

In meditation as in life

So much of what is involved in meditation instruction is a matter of finding ways to keep it simple. Everyone knows how to breathe: anyone can feel the breath as it fills the chest and moves it in and out of the nose. It’s like climbing stairs. We all know how to take that first step; what is not so easy is taking one step after another after another, especially since in our practice the staircase is never-ending and we can’t be sure where it leads. Yet at each step, all we have to do is take the next step, the next breath.

Barry Magid, Ending the pursuit of Happiness