Non-distancing awareness

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Zen is the taste of your own tongue in your own mouth. It’s a way to find something very simple that’s already present within you — a subtler, sharper, non-distanced, and non-distancing awareness.
 
Everything else emerges from this intimacy with your own life, this opening into attention. We become the instruments of our lives and become part of the orchestra of the larger existences that our lives in turn are part of.
 
Jane Hirshfield, American Poet, 1953 –

Ordinary ups and downs

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The subtle suffering in our lives may seem unimportant. But if we attend to the small ways that we suffer, we create a context of greater ease, peace, and responsibility, which can make it easier to deal with the bigger difficulties when they arise.

Gil Fronsdal Living Two Traditions

Inside, not out

Finding a refuge to come home to

Each one of us has a place to live, be it Ireland, France, Switzerland or the USA. And each of us has a set of current circumstances with which to live. These are our “plots of land”. It is by working with things as they are that we are challenged to find contentment

As long as anyone believes that his ideal and purpose is outside him, that it is above the clouds, in the past or in the future, he will go outside himself and seek fulfillment where it cannot be found. He will look for solutions and answers at every point except where they can be found – in himself.

Erich Fromm

Staying with our plot of land

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How do we cultivate the conditions for joy to expand?  We train in staying present.  In sitting meditation, we train in mindfulness and maitri (friendliness) :   in being steadfast with our bodies, our emotions, our thoughts.  We stay with our own little plot of earth and trust that it can be cultivated, that cultivation will bring it to its full potential.  Even though it’s full of rocks and the soil is dry, we begin to plow this plot of patience.  We let the process evolve naturally. . .

Being present …even with difficult emotions

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In meditation …. meet what arises in the mind. First meet it and include it,  whether you like it or should be experiencing it or not. While stepping back, be curious, be more fully conscious. How is this anger, how does it feel? How am I with it? What’s it like when I don’t stiffen against it, lecture it? What’s it like when I don’t believe in the stories it tells me about them and me and how it should be, but distill all that down to one reference point: anger, simmering, burning? Can I see it as a trapped energy that needs some generous handling? Visualize it – what does it look like? Above all prioritize present engagement, feel it in your body, breathe into it. Abandon the idea of getting through it, or that you should be some other way. Then, when I’m not superior or inferior to my anger; when I am neither denying not justifying it – then I’m not overwhelmed and the anger is held with mindfulness. Deprived of further food, it reconnects to bodily vitality. So the mind becomes calm and bright.

Ajahn Sucitto, Spiritual work is Play

Reacting or responding?

No matter what the situation is,
we are responsible for our own mind states

Joseph Goldstein