An Untidy world

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I believe nothing — what need

Surrounded as I am with marvels of what is,

This familiar room, books, shabby carpet on the floor,

Autumn yellow jasmine, chrysanthemums, my mother’s flower,

Earth-scent of memories, daily miracles,

Yet media-people ask, “Is there a God?”

What does the word mean to the fish in his ocean, birds

In his skies, and stars?

I only know that when I turn in sleep

Into the invisible, it seems

I am upheld by love, and what seems is

Inexplicable here and now of joy and sorrow,

This inexhaustible, untidy world —

I would not have it otherwise.

Kathleen Raine, I Believe Nothing

Authorphoto albert bridge

Sunday Quote: Hidden

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Every moment
and every event
of every person’s life on earth
plants something in their soul.

Thomas Merton

Connecting

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The nature of mindfulness is that it is never overcome by whatever is the present object of awareness. If we are mindful of a twisted or distorted state of mind, the mindfulness is not twisted or distorted. Even the most painful state of mind or the most difficult feeling in the body does not ruin mindfulness. A true opening, born of mindfulness, is marked by spaciousness and grace.

In our culture we are taught to push away, to avoid our feelings. This kind of aversion is the action of a mind caught in separation. Whether in the active, fiery form of anger and rage, or in a more inward, frozen form like fear, the primary function of these mental states is to separate us from what we are experiencing. But the only way that we can be free from suffering ourselves and avoid doing harm to others is by connection – a connection to our own pain and, through awareness and compassion, a connection to the pain of others.

Sharon Salzberg

Not fighting with the weather

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When it rains, we are not afflicted, we are not suffering. We accept the rain. We cannot go outside. We close the door to keep warm. We have our lunch and our tea inside. Our mind is the same. When our mind is clear, we do different things than we do when our mind is cloudy. We should not be afraid. If our mind is dull, we know how to practice. If it is clear, we know how to practice. We do not oppose any kind of mind. When we sit down with our dull mental formation with all our caring and love, we will begin to understand it, and we will say, “Cloudy mental formation, I really need you. Because of you, I have the capacity to see my beautiful mental formations.  You are not my enemy. I know you are necessary for the manifesta­tion and growth of positive mental formations.” When we know how to take hold of our cloudy mental formations and do walking meditation with them, then quite naturally, the situation becomes easier to bear. We no longer have a desire to push it away. We just want to take its hand and look deeply at it. Then the situation will become more bearable and we can accept a day that is rainy and windy very easily.

Thich Nhat Hahn, Taking the Hand of Suffering

The fixing mind

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We need to question our concepts about how we want things to be and what we want people to become. If we can let go of some of that, we can see more clearly what we can and cannot do. We can learn not to obsess about all the problems we cannot solve, but to sort through them to find the one or two things we can actually do that might be helpful. It is better to do one small helpful thing than punish yourself for the many things beyond your power and ability to change or affect. Some problems can be solved, some cannot, and some are best left unsolved.

Judy Lief, The problem with problems

photo olgierd rudak

Just doing nothing

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What we are talking about is very practical. Mindfulness practice is simple and completely feasible. And because we are working with the mind that experiences life directly, just by sitting and doing nothing, we are doing a tremendous amount.

Sakyong Mipham Rinpoche