A place of compassion

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The mind isn’t always a shining light, is it? Even if you don’t act upon them, becoming aware of jealous, moaning, manipulative, greedy or fearful states of mind is uncomfortable. We tend to ignore such moods or bury them under activity or distraction, but as long as they’re not dealt with, we’re divided internally. So what would it take to become whole and peaceful? Isn’t that about relating to how it is right now from a place of compassion and non-identification? Isn’t that the faculty that could be developed to a lasting excellence, which would provide us with a good perspective and attitude?

Ajahn Sucitto, Good Enough

photo Shawn Allen California USA

Learning when not to force

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In the pursuit of learning, every day something is acquired.

In the pursuit of the Way, every day something is dropped.

Less and less is done until non-action is achieved.

When nothing is done, nothing is left undone.

The world is ruled by letting things take their course.

 Lao Tzu, Tao Te Ching, chapter 48

“Non-doing”  – Wu-wei, – meaning “not to force”,  refers to what we understand of one’s acting accordingly to one’s nature, of one’s swimming downstream, sailing before the wind, rolling like the waves or one’s bending in order to win.

 Alan Watts,  Tao: the Watercourse Way

photo sharon loxton

 

 

Adding on

The Second Arrow

Now a well-instructed person, when touched with a feeling of pain, does not sorrow, grieve, or lament, does not beat his breast of become distraught. So he feels one pain: physical, but not mental. Just as if they were to shoot a man with an arrow and, right afterward, did not shoot him with another one, so that he would feel the pain of only one arrow. In the same way, when touched with a feeling of pain, the well-instructed person does not sorrow, grieve, or lament, does not beat his breast or become distraught. He feels one pain: physical, but not mental

The Buddha, The Sallatha Sutta

It is hard to stick just with the direct experience of life – to “actually be where we are”, as Jon Kabat Zinn advises in this morning’s quoteThis is especially the case in moments of difficulty and doubt. And we do not have to go looking for these:  If we just wait around,  life will bring us enough moments to challenge us. These can give rise to difficult emotions of greater or lesser intensity, such as sadness, anger, fear, feeling lost or a sense of deficiency.  For as long as we are alive we will encounter such moments. Therefore, one of the most useful skills we can develop are ones to work with such events and the subsequent emotions.  The Buddha’s teaching, quoted above, is a useful strategy to practice. He distinguishes between the difficulties or pain we naturally feel in life, and the pain or suffering that we shape ourselves. For example,  someone may say something that hits a sensitive part of our life, or we may be late for a meeting because of traffic or even fall ill by picking up some virus that is doing the rounds. However, we may then increase our suffering by the way we add on or the way the experience  gives rise to negative thoughts about ourselves or how our life is going. In other words, the hassle or the pain is natural, but we create suffering by how we perceive the event and the physical sensations, how we judge them, and how we respond to them.

When something difficult happens to us, we have a tendency to commence a whole bunch of mental processes that can lead to more difficulties and create suffering — often thus adding more pain than there was originally. We find it hard to simply be with what is happening, of being in a gentle relationship with it. Instead, we don’t like it, and want to push it away by finding fault in ourselves or others, blaming, judging, and generally feeling sorry for ourselves. We are trying to develop the skill to be able to open up to these strong emotions without either letting them discharge themselves in blame or self-pity, or running away from them or distracting ourselves from them as is easy in today’s society. In doing this we just try to let the moment be, without adding. Because life is complex we will encounter many situations in which elements are not ours to control, or in which things happen without malicious intention. Paradoxically, sometimes it is right and appropriate just to be sad.

A definition of healing

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To be in relationship to what you are going through, to hold it, and, in some sense, to befriend it — that is where the healing or transformative power of the practice of mindfulness lies. When we can actually be where we are, not trying to find another state of mind, we discover deep internal resources we can make use of. Coming to terms with things as they are is my definition of healing…….It’s very healing to realize, if only for a moment here and a moment there, that you can be in a wiser relationship with your interior experience than just being driven by liking it or hating it.

Jon Kabat Zinn

photo Franziska bauer

A spacious awareness

Lac Leman

Clearly recognizing what is happening inside us, and regarding what we see with an open, kind and loving heart, is what I call Radical Acceptance. If we are holding back from any part of our experience, if our heart shuts out any part of who we are and what we feel, we are fuelling the fears and feelings of separation that sustain the trance of unworthiness. Since non-acceptance is the very nature of the trance, we might wonder how, when we feel most stuck, we take the first step out of it. The very nature of our awareness is to know what is happening. Like a boundless sea, we have the capacity to embrace the waves of life as they move through us. Even when the sea is stirred up by the winds of self-doubt, we can find our way home. We can discover in the midst of the waves, our spacious and wakeful awareness.

Tara Brach

With thanks to Ellen van Kalmthout for sending me the beautiful photo of Lac Leman for use on the blog.

Both-and

apples and oranges

So many of our troubles, personal and political, come from “either-or” thinking. For example, when I’m talking with a person who holds religious or political beliefs that differ from my own, either-or thinking can create a combative situation: “I’m right, so he/she is wrong. Therefore, my job is to win this argument by any means possible.” But ”both-and” thinking can lead to something much more creative: “Maybe I don’t have everything right, and maybe he/she doesn’t have everything wrong. Maybe both of us see part of the truth. If I speak and listen in that spirit, we both might learn something that will expand our understanding.”

Think of how much more civil and creative our conversations across lines of difference would be if we thought that way more often! We’d be working to create a container to hold our differences hospitably instead of trying to win an argument.

Of course, like everything human, this issue begins inside of us, in how we hold our own internal paradoxes. If we can’t hold our inner complexities as both-and instead of either-or, we can’t possibly extend that kind of hospitality to another person. Here’s an ancient truth about being human: we cannot give gifts to others that we are unable to give to ourselves! That’s why “inner work” done well is never selfish. Ultimately, it will benefit other people.

Parker Palmer, Holding Paradox