…and bare red branches

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The days are getting much shorter here in Ireland, and yesterday saw a lot of wind and rain as the first winter storm – “Abigail” – passed over the country, removing the last of the leaves that were still on the trees. It is no surprise really, since Wednesday was the feast of Saint Martin, the traditional date for the start of winter.  That day was once marked with great feasting,  as it was the day before the  forty day period of  preparation for Christmas began. The forty days were a period of slowing down, of reflection and simplification of activity and intake.  It seems that our ancestors saw this time as one of rest, letting go, slowing down and getting back to our roots.  Nature seems to feel the same way. Maybe we should take a lesson from them and not pay much attention to the advertisements which tell us to speed up,  do more, buy more and achieve more:

You may be so influenced by the modern demand to make progress at all costs that you may not appreciate the value in backsliding. Yet, to regress in a certain way is to return to origins, to step back from the battle line of existence, to remember the gods and spirits and elements of nature, including your own pristine nature, the person you were at the beginning. You return to the womb of imagination. You are always being born, always dying to the day to find the restorative waters of night.

The darkness is natural, one of the life processes.  It’s a time of waiting and trusting. You have to sit with these things and in due time let them be revealed for what they are.  In your dark night you may have a sensation you could call “oceanic” – being in the sea, at sea, or immersed in the waters of the womb.  The night sea journey takes you back to your primordial self, not the heroic self that burns out and falls to judgment, but to your original self, yourself as a sea of possibility, your greater and deeper being.

Thomas Moore, Dark Night of the Soul

photo Emőke Dénes

 

Red leaves

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We cling to our own point of view, as if everything depended on it.

Yet our views have no permanence;

like autumn and winter, they gradually pass away.

Chuang Tzu, Chinese Philosopher,  4th century BC

photo foxtod

The main problem

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Your problem is,

you are … too busy

holding onto your unworthiness

Ram Dass

photo architsaini

Not defined

tree hill

What I want most

is to spring out of this personality

then to sit apart from that leaping.

I have lived too long where I can be reached

Rumi

photo Glendalough June 18, 2015

Taking ourselves less seriously

File:Wind-sculpted trees on the Pembrokeshire coast - geograph.org.uk - 298264.jpg

As the wind loves to call things to dance

May your gravity be lightened by grace

John O Donohue, To Bless the Space between Us

photo ceridwen

In the presence of

Gnf

Joy is the meeting place of deep intentionality and self forgetting, the bodily alchemy of what lies inside us .. with what formally seemed outside, but is now neither, but become a living frontier, a voice speaking between us and the world: dance, laughter, affection: the sheer intoxicating beauty of the world inhabited as an edge between what we previously thought was us and what we thought was other than us.

To allow our selves to be joyful is to have walked through the doorway of fear, the dropping away of the anxious, worried self felt like a thankful death itself, a disappearance, a giving away, overheard in the laughter of friendship, the vulnerability of happiness felt suddenly as a strength, a solace and a source, the claiming of our place in the living conversation, the sheer privilege of being in the presence of a mountain, a sky or a well loved familiar face – I was here and you were here and together we made a world.

David Whyte ,  Consolations : The Solace, Nourishment and Underlying Meaning of Everyday Words