All of us experience small boredoms at work – routine, seemingly dull events that we often take for granted: remaining “on hold” on the phone, waiting at the copier or coffee line, pausing for a computer screen to open, being stopped in traffic. We may consider such moments irritating or unproductive, a waste of our time to be avoided if possible. However, properly handled, such small boredoms can ease the speed and restlessness of our jobs, helping us remain alert, available, and awake at work. What is so powerful about small boredoms in general is that we are actually trying to avoid our experience, to distract ourselves from the sharp immediacy of the moment.
Small boredoms – whether they are elevator rides, pauses in a speech, or sitting in a traffic jam – can feel vaguely unnerving. We are being poked by our world, provoked, invited to wake up. Acknowledging small boredoms encourages us to engage that slight discomfort by being alert and fully present with no mindless distractions. Rather than letting boredom, short or prolonged, put us to sleep, we reverse the equation, engaging boredom in all its simple, unadorned vividness, letting it wake us up. By relating to small boredoms with this kind of precision, we turn them into practice, stepping-stones we walk each day that form the basis for slowing our speed, letting go of our inner rehearsals, and being fully alert to our circumstances.
Michael Carroll
Crises come at critical points in our lives. Usually they make it painfully obvious that the previous world view or attitudes of consciousness are inadequate to encompass the new situation. Accordingly, the crisis requires the development of new attitudes, however disdainful the ego may be. Often these crises are tied to the exhaustion of the dominant attitudes of consciousness and are indications that neglected portions of the psyche need to be brought into play. Any crisis bring the limitations of conscious life to the surface and reveals the need for enlargement….The meaning of crisis for us all [is] the invitation to sort and sift, to discern, to move to enlargement, to outgrow the sundry comforts of the old vision of self and world
The pebble reaches the bed of the river by the shortest path because it allows itself to fall without making any effort. During our sitting meditation we can allow ourselves to rest like a pebble. We can allow ourselves to sink naturally without effort to the position of sitting, the position of resting. Resting is a very important practice; we have to learn the art of resting. Resting is the first part of meditation. You should allow your body and your mind to rest. Our mind as well as our body needs to rest.
