Not believing our fears

Fear is so fundamental to the human condition that all the great spiritual traditions originate in an effort to overcome its effects on our lives. With different words, they all proclaim the same core message: “Be not afraid.” . . . . It is important to note with care what that core teaching does and does not say. “Be not afraid” does not say that we should not have fears — and if it did, we could dismiss it as an impossible counsel of perfection. Instead, it says that we do not need to be our fears, quite a different proposition.

Parker Palmer.

Seeing thoughts as less substantial…

The wind whistles in the bamboo and the bamboo dances.

When the wind stops, the bamboo grows still.

A silver bird flies over the autumn lake.

When it has passed,

the lake’s surface does not try to hold on to the image of the bird.

Huong Hai

Fearlessness

True fearlessness is wise action, not false bravado or blind reactivity. It requires that we take time and exercise discernment. Zen teacher Joan Halifax speaks about the “practice of non-denial.” When we feel afraid, we don’t deny the fear. Instead, we acknowledge that we’re scared. But we don’t flee. We stay where we are and bravely encounter our fear. We turn toward it, we become curious about it, its causes, its dimensions. We keep moving closer, until we’re in relationship with it. And then, fear changes. Most often, it disappears. [There are] many quotes from different traditions that speak to this wonder of fear dissolving. “If you can’t get out of it, get into it.” “The only way out is through.” “Put your head in the mouth of the demon, and the demon disappears.”

Margaret Wheatley, Can I be Fearless?

Prolonging the gap

It does not really get explained any more simply than this:

One day when our master Jamyang Khyentse was watching a lama dance in front of the Palace Temple in Gangtok…he was chuckling at the antics of the … clown who provides light entertainment between dances. [A Student] Ana Pant kept pestering him, asking him again and again how to meditate, so this time when my master replied, it was in such a way as to let him know that he was telling him once and for all: “Look, it’s like this: When the past thought has ceased, and the future thought has not yet risen, isn’t there a gap?” “Yes” said Ana Pant. “Well,  prolong it. That is meditation”.

Sogyal Rinpoche, Glimpse after Glimpse.

Then – stopping the stories comparisons provoke

Do you notice a tendency to measure or compare yourself with others or with the easy happiness which is portrayed in the media?

We hear, imagine and watch so many stories! Our life is becoming more and more inundated with TV shows, movies, magazines, and newspaper articles that seem to show us what life is like. And then the inevitable comparisons arise: “My life isn?t like that” or “I wish it were” or “It is exactly like that”. The moment we notice painful or sad feelings arising from thoughts like “I’m unloved. I feel separate and isolated” can we immediately stop, look and listen,  instead of going on weaving fancy narratives about ourselves? Can we stop and ask “Where is this feeling coming from?” Right now. Asking right this moment. Becoming more transparent to thoughts and images that evoke these feelings and then deepen,  embellish, and propagate them.

Toni Parker, The Silent Question

First – notice the “Comparing Mind”….

No one else has access to the world you carry around within yourself; you are its custodian and entrance. No one else can see the world the way you see it. No one else can feel your life the way you feel it. Thus it is impossible to ever compare two people because each stands on such different ground. When you compare yourself to others, you are inviting envy into your consciousness; it can be a dangerous and destructive guest.

John O Donoghue, Anam Chara