The thoughts we have are all just random and yet we take them as me and mine. And either we are fascinated by them and we create a whole story, or we get fed up with them and want to get rid of them. So we’re always in a struggle. But it’s the reaching out with “me” and “mine” which creates the basis for the sticky quality of experience. If it is just seen as another ephemeral mind moment, as a thought arising and passing away, the mind is left unshaken and clear. It doesn’t have that sense of “me” and “mine.” One is not taking it as “me” and “mine”, making that identification. This brings one to a place of letting go, of relinquishment. This is where our place of peace is and the place where our practice must return to.
Ajahn Passano, A Dhamma Compass
We have the impression that the busier we are, the faster we should go and so we rush about. But if we look closely at “speeding to achieve more,” often we achieve less and sometimes things fall by the wayside or apart. We are limited by our physical, mental and emotional energy and there can be space and time constraints. Do we think that we are above these limits and constraints and can run around, accumulating projects and activities regardless? Or do we recognize and appreciate these limits and constraints and instead of fighting or hoping to transcend them, creatively engage with them? The basis for this creative engagement could be this phrase “the busier I am, the slower I should go.”
Life can only find you if you are paying real attention to something other than your own concerns, if you can hear and see the essence of otherness in the world, if you can treat the world as if it is not just a backdrop to your own journey, if you can have a relationship with the world that isn’t based on triumphing over it or complaining about it
Every moment’s experience of an object will come with a feeling tone, whether or not this feeling is accessed by conscious awareness. In response to a feeling of pleasure or pain, an emotional response or attitude of liking or not liking the object may also arise. Most of us conflate these two experiences much of the time, concluding that a particular object is liked or disliked. However, in fact the object is merely experienced, and the liking or disliking of it is something added by our psychological response to it. This difference is a subtle but important nuance… It is the difference between “I am an unworthy person” and “I am a person who is feeling unworthy just now.”
