Author: Karl Duffy

This is a Mindfulness Practice Blog written in Laois, Ireland, containing reflections on meditation practice, psychological growth, spirituality and wellness which hopefully may encourage and benefit others as they reflect on their lives and seek to develop a more balanced, mindful and conscious approach to it.

Autumn and maturity

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It’s no coincidence that autumn and authenticity are linguistic cousins. Both share the Latin root aut-, meaning [to increase or grow.] Autumn brings the harvest bounty: the earth’s increase. Authenticity brings the reward of increased self-knowledge and awareness, of a life augmented (another word cousin!) through integrity. As autumn represents the ripening of the crops, so authenticity represents the coming into maturity of our characters. The link is gratitude, which allows us to ground ourselves in humility and recognize our authentic nature. When we live gratefully, we become more truly ourselves.

Alan Jones et al., Seasons of Grace: The Life-Giving Practice of Gratitude.

Autumn Dawns

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The ancient rhythms of the earth have insinuated themselves into the rhythms of the human heart. The earth is not outside us; it is within: the clay from where the tree of the body grows. When we emerge from our offices, rooms and houses, we enter our natural element. We are children of the earth: people to whom the outdoors is home. Nothing can separate us from the vigor and vibrancy of this inheritance. In contract to our frenetic, saturated lives, the earth offers a calming stillness. Movement and growth in nature takes its time. The patience of nature enjoys the ease of trust and hope. There is something in our clay nature that needs to continually experience this ancient, outer ease of the world. It helps us remember who we are and why we are here.

John O’Donohue

Learning to surf

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As human beings we have a tendency to scramble for certainty whenever we realize that everything around us is in flux. In difficult times the stress of trying to find solid ground – something predictable and safe to stand on – seems to intensify. But in truth the very nature of our existence is forever in flux. Everything keeps changing, whether we are aware of it or not. So this is where we find ourselves, right in the middle of a dilemma. And it leaves us with some provocative questions: How can we live wholeheartedly in the face of impermanence…? What is it like to realize that we can never completely and finally get it all together? Is it possible to increase our tolerance for instability and change?

Pema Chodron, Living Beautifully with Uncertainty and Change

Put very simply

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I define mindfulness as the practice of being fully present and alive, body and mind united. Mindfulness is the energy that helps us to know what is going on in the present moment. I drink water and I know that I am drinking the water. Drinking the water is what is happening.
Mindfulness brings concentration. When we drink water mindfully, we concentrate on drinking. If we are concentrated, life is deep, and we have more joy and stability. We can drive mindfully, we can cut carrots mindfully, we can shower mindfully. When we do things this way, concentration grows. When concentration grows, we gain insight into our lives. The principle of the practice is simple: to bring our minds back to our bodies, to produce our true presence, and to become fully alive.

Thich Nhat Hahn, The Moment is Perfect

Getting comfortable with uncertainty

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Living is a form of not being sure, not knowing what next or how. The moment you know how, you begin to die a little. The artist never entirely knows, We guess. We may be wrong, but we take leap after leap in the dark.

Agnes George de Mille, American dancer and Choreographer.

Underneath

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Meditation is based on the premise that the natural state of the mind is calm and clear. It provides a way to train our mind to settle into this state. Our first reason for meditating might be that we want some freedom from our agitated mind. We want to discover the basic goodness of our natural mind. To do this requires us first to slow down and experience our mind as it is. In the process, we get to know how our mind works. We see that wherever the mind is abiding—in anger, in desire, in jealousy, or in peace—that is where we also are abiding. We begin to see that we have a choice in the matter: we do not have to act at the whim of every thought. We can abide peacefully. Meditation is a way to slow down and see how our mind works.

Sakyong Mipham Rinpoche