A wave may seem to have a beginning and end. A wave might be seen as high or low, big or small, different or not different from other waves. These terms – beginning, ending, high, low, more or less beautiful – they belong to the dimension called historical, but the wave is at the same time the water. Water transcends the form of the wave, the idea of beginning, ending, high, or low. These notions apply to the wave but not to the water. The moment when the wave realizes that she is water, she loses all her fear and she enjoys much more being a wave. She is free from birth and death, being and non-being, high or low, because when we are able to touch our ultimate dimension, we are no longer subjected to fear – fear of being; fear of non-being; fear of birth; fear of death.
Thich Nhat Hahn
During a long retreat, I had what seemed to me the earthshaking revelation that we cannot be in the present and run our story lines at the same time! It sounds pretty obvious, I know, but when you discover something like this for yourself, it changes you. 
We continually move in and out of wholeness and fragmentation, in and out of clarity and confusion, and in and out of a largeness of heart and smallness of mind. When whole and clear and large of heart, we seem to be carried along, part of something larger. When fragmented and confused and small of mind, we seem to be tossed about, lost in ways we don’t quite understand. And so we continually search for tools that will free us to be lifted by life’s currents and not battered by them. One such tool is a frame of mind, an attitude by which we meet the world: it has to do with whether we are giving attention or getting attention. Giving attention steers us back to center, Giving attention is connective. On the other hand, getting attention is a form of drifting from center. If attention comes your way, well, enjoy, but cultivating and seeking it is paddling away from center. Getting attention is deceptively isolating. It ultimately leads to being seen but not held.
To take an in-breath and touch the conditions of happiness that are available, is something that all of us can do. Because of that we can stop and establish ourselves in the present moment. That is the teaching of living happily in the present moment. Please train yourself to make the present moment, the here and the now, into your true home. That is the only home that we have. That is the only place where we can touch life. Everything we are looking for must be found in the here and the now.
Since the condition that has caused our dis-ease is a fixed, partial view of our experience, we cannot promote healing just by adopting a different view. It might be a better view, it might be a wonderful view, it might be the greatest view of reality in the world, but it will not be healing if it’s just another set of beliefs and attitudes. Instead of building bigger or fancier boxes, we need to develop the antidote to all our partial views of reality: being present with our experience as it is. We could call it beginner’s mind. This is unconditional presence. As Suzuki Roshi says “In the beginner’s mind there are many possibilities, in the expert’s there are few” We have all become experts at being ourselves, and in so doing we have lost our ability to be present with our experience in a fresh, open-minded way. 
