Not waiting for life to begin

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Dance in the body you have.

Agnes de Mille

Ash Wednesday

Today is Ash Wednesday, the start of the Christian season of Lent, a period of simplification and fasting. Just as this morning’s saying simplified practice down to its very basic, this whole season encourages us to reflect on  all the different   inputs which come into the Body-Mind, not just those in the form of food:

The past decade has seen an unparalleled assault on our capacity to fix our minds steadily on anything. To sit still and think, without succumbing to an anxious reach for a machine, has become almost impossible… Our minds, no less than our bodies, require periods of fasting.

Alian de Botton

Most people today seems to think that sacrifice means giving something up. This is how shallow our religious sense has become. Sacrifice really involves the art of drawing energy from one level and reinvesting it at another level to produce a higher form of consciousness.

Robert Johnson, Jungian Analyst

Looking within

May you find harmony between your soul and your life.
May the mansion of your soul never become a haunted place.
May you know the eternal longing that lies at the heart of time.
May there be kindness in your gaze when you look within.
May you never place walls between the light and yourself.
May you be set free from the prisons of guilt, fear, disappointment and despair.
May you allow the wild beauty of the invisible world to gather you, mind you, and embrace you in belonging.

John O’Donahoe

Walking in the woods this morning

P1000210Masters of stillness, masters of light,
who, when cut by something
falling, go nowhere and heal,
teach me this nowhere,

who, when falling themselves,
simply wait to root in another direction,
teach me this falling.

Four hundred year old trees,
who draw aliveness from the earth
like smoke from the heart of God,
we come, not knowing you will hush our little want
to be big;

we come, not knowing
that all the work is so much
busyness of mind; all
the worry, so much
busyness of heart.

As the sun warms anything near,
being warms everything still
and the great still things
that outlast us

make us crack like leaves of laurel
releasing a fragrance
that has always been.

Mark Nepo, In Muir Woods

Ordinary

or·di·nar·y/ˈôrdnˌerē/ Adjective: With no special or distinctive features; Normal

The Catholic liturgical tradition has long divided time in two:  There are two kinds of days in life and two periods of the year. The days were either feast days or ferial days. The year was divided into “ordinary” time and …well, “extra-ordinary” time, I guess. This second segment of the year, come to think about it, I never heard anyone name at all. It was a number of times: Advent, Lent,  the Christmas, Easter and Pentecost seasons. This kind of information may be boring stuff but it’s important stuff, too. Ordinary time, you see, was the longest period of all. It was the time when life went its long, dull way, predictable to the ultimate. Monday, we did the laundry; Tuesday, we did chapel, altar breads, and house-cleaning; Wednesday, Thursday, Friday and Saturday we did it all again. More of the same. Same old, same old. Week after week, month after month, year after year.

 Every once in a while, of course, life was punctuated by a feast day with its special meals and polyphonic liturgies but, in the end, the normal, the daily predominated. As it does for all of us yet. The commute, the paperwork, the housework, the school run, eat up day after day with mind-numbing regularity. And yet, it is in “ordinary” time that the really important things happen: our children grow up, our marriages and relationships  grow older, our sense of life changes, our vision expands, our soul ripens. No doubt about it, [my father’s] prayer card was right: To lose the glory of ordinary time is to suffer the loss of the greater part of life.

Joan Chittister, Ordinary Time

Photo taken from the Evening Standard

and not trying to be different

Our unconscious organizing principles most clearly reveal themselves when we find ourselves stuck,  imagining that our happiness is conditional on having a certain kind of experience, on being or becoming a certain kind of person, or on being treated in some special manner. …Practice allows us discover that our happiness is not dependent on any of the things which we once thought so crucial. The old organizing principles that forever were warning us, “Do it this way or else!” are suddenly found irrelevant. Life offers us the unexpected pleasure in our own aliveness, vitality and responsiveness. Being just this moment, we learn that we don’t have to become anything new, or somehow jettison all those shameful parts of ourselves in order to partake of this newfound bounty.

Barry Magid, Ordinary Mind