Where we find our hope

The source of forgiveness lies in the realization that we are not solely products of what was done to us, the realization that there is something essential within us that is not necessarily tarnished by calamitous experience…. There is a [… ] capacity for joy or love that is not dependent on external circumstances, not compromised by trauma or mistreatment, and capable of surviving destruction. 

Mark Epstein

What leads to growth

The spiritual path does not just consist of things that massage the ego or make the ego feel good and comfortable. The ego has to be continuously and repeatedly challenged in order for us to grow spiritually. One of the first things that the ego has to learn is that nothing in this world is stable or absolutely true.  In order to deal with [this]  effectively, we must cultivate five qualities in our meditation: courage, awareness, joy, love and compassion. Cultivating courage means that we have to have the willingness to allow ourselves to be in a depressed state; If depression is the state that we find ourselves in, we should not become alarmed and regard it as a sign of something terrible. This sort of courage is based on a fundamental conviction that we are capable of dealing with whatever it is that arises, rather than thinking that somehow or other what arises is going to have an adverse effect on us. When we start to think that our experience is going to affect us adversely, then fear, anxiety and all of those things come up. But when we are able to say, “Whatever arises is O.K.,” we do not have to be so self-protective. By allowing the depressive mood to be there — if that is what comes up — we are showing courage. If we have that kind of courage we are not harmed. More damage is done by hiding behind our illusions and delusions; when we do that, the conflicting emotions become insidious.

Traleg Kyabgon Rinpoche, Depression’s Truth

A motto for this week

What do we live for,

if it is not to make life less difficult for each other?

George Eliot

Challenged to live more fully

We seldom become all of who we are until forced to it. Some say that something in us rises to the occasion, that there is, as Hemingway called it, “grace under pressure” that comes forth in most of us when challenged. Others say this talk of grace is merely a way to rationalize hard times and painful experience, a way to put a good face on tragedy. Yet beneath all the talk of tragedy and grace, I have come to believe that we are destined to be opened by the living of our days, and whether we like it or not, whether we choose to participate or not, we will in time, everyone of us, wear the deeper part of who we are as new skin. Either by erosion from without or by shedding from within – and often both – we are forced to live more authentically. And once the crisis that opened us passes, the real choice then becomes: Will we continue such authentic living?

Mark Nepo, The Book of Awakening

Sunday Quote: Choosing courage in the face of fear

 

Courage is like – it’s a habitus, a habit, a virtue: You get it by courageous acts.

It’s like you learn to swim by swimming. You learn courage by couraging.

MaryDaly

A more interior hearth

When snow covers the ground,  as it has done here in the past week, we are forced to go at a slower  pace of life. This is not a bad thing,  as modern conveniences can insulate us from the natural rhythms of day and night and of the seasons. For nature, winter is a time of slowing down and resting, sometimes of harshness, and of bareness. For us too, the outside season can remind us to return to basics, to see what is truly important. We can also pass through period of interior  winters, moments of darkness and  feelings of isolation. Growth and warmth can seem far away and we can be tempted to despair. However, we may find growth even in these moments or  as David Whyte says here, such times can be reminders to let go of the activities that bring us to the superficial margins of our lives and return to the conversation that gives us real life:

When we feel bereft of one form of support we can easily forget that it is because we might be meant to put that particular form of comfort aside and look to a fiercer more internally grounded stage of our maturity, one that might emanate from a simpler but surer ground than the outer sky of mirrors and monetary instruments we might have constructed for ourselves in the so-called real world. It also might be surprising to think that there are just as many forms of courage and creativity associated with disappearance and doing without; just as many satisfying elements of aliveness associated with a winter as with spring. This central, core conversation to which we return in each succeeding winter is both nourishing and deeply disturbing, it seems heedless of any flimsy structures we may have erected, it seems fiery in that it burns familiar things away and yet provides another form of warmth emanating from a more nested, interior hearth. In my experience the first necessity of an individual in finding this fiery, core conversation is a radical form of simplification. To get to the core conversation we have to withdraw from the edges. Whatever expenses we have been making at the margins of our lives in terms of emotions, finances or time-based commitment must be brought back to the central conversation that makes the most sense.

David Whyte.