Learn to lose in order to recover, and remember that nothing stays the same for long, not even pain.
May Sarton
It’s no coincidence that autumn and authenticity are linguistic cousins. Both share the Latin root aut-, meaning [to increase or grow.] Autumn brings the harvest bounty: the earth’s increase. Authenticity brings the reward of increased self-knowledge and awareness, of a life augmented (another word cousin!) through integrity. As autumn represents the ripening of the crops, so authenticity represents the coming into maturity of our characters. The link is gratitude, which allows us to ground ourselves in humility and recognize our authentic nature. When we live gratefully, we become more truly ourselves.
Alan Jones et al., Seasons of Grace: The Life-Giving Practice of Gratitude.
The ancient rhythms of the earth have insinuated themselves into the rhythms of the human heart. The earth is not outside us; it is within: the clay from where the tree of the body grows. When we emerge from our offices, rooms and houses, we enter our natural element. We are children of the earth: people to whom the outdoors is home. Nothing can separate us from the vigor and vibrancy of this inheritance. In contract to our frenetic, saturated lives, the earth offers a calming stillness. Movement and growth in nature takes its time. The patience of nature enjoys the ease of trust and hope. There is something in our clay nature that needs to continually experience this ancient, outer ease of the world. It helps us remember who we are and why we are here.
John O’Donohue
As human beings we have a tendency to scramble for certainty whenever we realize that everything around us is in flux. In difficult times the stress of trying to find solid ground – something predictable and safe to stand on – seems to intensify. But in truth the very nature of our existence is forever in flux. Everything keeps changing, whether we are aware of it or not. So this is where we find ourselves, right in the middle of a dilemma. And it leaves us with some provocative questions: How can we live wholeheartedly in the face of impermanence…? What is it like to realize that we can never completely and finally get it all together? Is it possible to increase our tolerance for instability and change?
Pema Chodron, Living Beautifully with Uncertainty and Change
To begin with, one needs to cultivate a practical conviction of the primacy of being over doing. Our society values what one can do and this becomes the gauge of who one is. The contemplative dimension of life is an insight into the gift of being human and inspires a profound acceptance and gratitude for that gift. Our culture is at a critical point because so many structures that supported human and religious values have been trampled upon and are disappearing. To find a way to discover Mystery in the midst of secular occupations and situations is essential, because for most people today it is the only milieu that they know. Humanity as a whole needs a breakthrough into the contemplative dimension of life. The contemplative dimension of life is the heart of the world. If one goes to one’s own heart, one will find oneself in the heart of everyone else, and everyone else, as well as oneself, in the heart of ultimate Mystery.
Fr. Thomas Keating