As you meditate, keep bringing your attention back to what is happening in the moment: the breath, a feeling in the body, a thought, an emotion, or even awareness itself. As we become more mindful and accepting of what’s going on, we find—both in meditation and in our lives—that we are less controlled by the forces of denial or addiction, two forces that drive much of life. In the meditative process we are more willing to see whatever is there, to be with it but not be caught by it. We are learning to let go.
Joseph Goldstein, Here, Now, Aware: Practicing Mindfulness

When I drop down into myself in those quiet hours of the night, it feels as though I have tapped into a deep river that runs strongly beneath the busyness of my daily life. When I allow myself to fully experience this deep river within, I connect not only with myself and what matters most to me, but also with a powerful stream of silence, mystery, clarity, aliveness…I seem to tap into a universal source, available to us all, of deeply nourishing spiritual qualities that can provide a healing balm for our out-of-balance-lives. Although this kind of experience can happen at any time, day or night, it is not something that can simply be added to one’s to-do list and squeezed in between finishing up ant work and doing the grocery shopping. We experience this sort of connection only when we allow time for it, which is increasingly rare in our overscheduled lives. Yet we desperately need to make time for it, because the nourishment it gives is a crucial antidote to our frenzied lifestyle and to the culture that feeds our nonstop pace of life
To be mindful means that we notice th
Meditation comes alive through a growing capacity to release our habitual entanglement in the stories and plans, conflicts and worries that make up the small sense of self, and to rest in awareness. In meditation we do this simply by acknowledging the moment-to-moment changing conditions—the pleasure and pain, the praise and blame, the litany of ideas and expectations that arise. Without identifying with them, we can rest in the awareness itself, beyond conditions, and experience what my teacher Ajahn Chah called jai pongsai, our natural lightness of heart.