Category: Meditation

Just seeing whatever is, today

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The goal of meditation is to see things as they are; it is a state of awakened attention. And this is a very simple thing. It isn’t complicated or difficult or something that takes years to achieve. It is so easy, in fact, that you don’t even notice it. When you think in terms of having to practise meditation, you are conceiving it as something you have to attain …….. you have to control your emotions, you have to develop virtues in order to attain some kind of ideal state of mind. You might have images of a lot of yogis sitting in remote places on mountain tops and in caves. ….. and it all sounds very remote and very far from what you can expect from your life as a human being. The point is to look at meditation as awakenedness and awareness throughout daily life in whatever way we live and in whatever conditions. There is in that the sense of allowing things to be in this present moment, allowing whatever way the body is or the emotional and mental states right now to be the way they are. Just be the observer of whatever is. Right now the mood is ‘this’, ‘I feel this’. Just be aware whether you are confused, indifferent, happy, sad, uncertain or whatever. Be that which allows things to be what they are.

Ajahn Sumedho

A day of rest

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The pebble reaches the bed of the river by the shortest path because it allows itself to fall without making any effort. During our sitting meditation we can allow ourselves to rest like a pebble. We can allow ourselves to sink naturally without effort to the position of sitting, the position of resting. Resting is a very important practice; we have to learn the art of resting. Resting is the first part of meditation. You should allow your body and your mind to rest. Our mind as well as our body needs to rest.

The problem is that not many of us know how to allow our body and mind to rest. We are always struggling; struggling has become a kind of habit. We cannot resist being active, struggling all the time. We struggle even during our sleep. It is very important to realize that we have the habit energy of struggling. We have to be able to recognize a habit when it manifests itself because if we know how to recognize our habit, it will lose its energy and will not be able to push us anymore.

Thich Nhat Hahn, Resting in the River

A short meditation exercise for when you feel under pressure

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Close your eyes gently. Let your body be at rest and your breathing be natural. Begin to listen to the play of sounds around you. Notice those that are loud or soft, far and near. Notice how sounds arise and vanish on their own, leaving no trace. 

After you have listened for a few minutes, let yourself sense, feel or imagine that your mind is not limited to your head. Sense that your mind is expanding to be open like the sky – clear, vast like space.  Feel that your mind extends outwards beyond the most distant sounds. Imagine there are no boundaries to your mind, no inside or outside. Let the awareness of your mind extend in every direction, like the sky.

 Relax in this openness and just listen. Let every sound you hear – people, the breeze, your breath – arise and pass away like a could in the open space of your mind.  Let thoughts and feelings – pleasant, unpleasant – come and go without resistance or struggle. Relax and rest in this openness.  Let sensations float and change. Pay attention to consciousness itself. Notice how the open space of awareness is clear, transparent, timeless and without conflict – allowing for all things, but not limited by them. This is your own true nature. Rest in it. Trust it. It is home.

Jack Kornfield, The Wise Heart

Coming home to rest

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Movement is one part of life but to be in a state of no movement is also a substantial part of our life… The way we live, we go on collecting things on the material level, knowledge on the intellectual level, experience on the sensual and psychological level. We go on acquiring and the I, the Me, the Ego that goes on acquiring becomes stronger by every experience, with every achievement and we create an enclosure around us by our own knowledge, experience, possessions. In that enclosure we live and we feel secure in that. We live secluded, isolated from the Whole, because of the sense of possessions.

Meditation is a way of living that introduces us to that other part of our life. Meditation is coming home, to relax, to rest. If that takes place and one finds that though one has withdrawn and retired from activity, the inner movement goes on, thoughts come up, memories come up, then you begin to observe them. Till now you were busy carrying out functional roles, you were either the doer or the experience. From these two roles you have set yourself free voluntarily. You are now the observer. The inner movements come up, the involuntary movement comes up though the voluntary has been discontinued. You sit there quietly, you do not prepare to see, but if thoughts appear, then they are seen by you. It is a lovely state, the state of observation.

Vimala Thakar, Meditation In Daily Life

Cultivating mental skills

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Inner conflicts are often linked with excessive rumination on the past and anticipation of the future. You are not truly paying attention to the present moment, but are engrossed in your thoughts, going on and on in a vicious circle, feeding your ego and self-centeredness. This is the opposite of bare attention. To turn your attention inside means to look at pure awareness itself and dwell without distraction, yet effortlessly, in the present moment.

If you cultivate these mental skills, after a while you won’t need to apply contrived efforts anymore. You can deal with mental perturbations like the eagles I see from the window of my hermitage in the Himalayas deal with crows. The crows often attack them, diving at the eagles from above. But, instead of doing all kinds of acrobatics, the eagle simply retracts one wing at the last moment, lets the diving crow pass, and then extends its wing again. The whole thing requires minimal effort and causes little disturbance. Being experienced in dealing with the sudden arising of emotions in the mind works in a similar way.

Matthieu Ricard, This is your Brain on Bliss

Photo: Janis Ringuette

What happens when the train stops

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Maybe it’s like this for many people. A day rattles by full of this and that, like an old freight train. And at the end of it, it parks itself at no final destination still carrying the cargo. Sleep is an untidy mish-mash of dreams. To wake in the middle of the night, even with someone sleeping beside you, is to sense loss and uncertainty.  It may seem that that’s the way life has to go; that we have to be busy. However, it’s also the case that we choose to be. In order to jump over the gap that yawns open when the activity or the engagement stops, most people have an array of hobbies, gadgets or books. Even more tellingly, if these fillers aren’t available the mind fills with discordant thoughts and dissonant emotions. One of the worst ordinary things that happen for someone is to be left waiting somewhere without a friend, say at an airport, with nothing to do and no-one to talk to. Restlessness grabs hold; or loneliness, worries, and unresolved emotions. 
 
So thank goodness for meditation, which offers a way to steady and clear the mind. Meditation also gets us to recognize a fundamental property of consciousness: that although that mind-stream may carry all kinds of creatures and a lot of rubbish, its ‘water’ is clear. To be more prosaic – we can watch, or witness the movements and content of the mind. There is an awareness of the flow of mental content, from the sublime to the ridiculous, heavens and hells; and also a detachment from being that flow. In meditation, when you recognize this normal property – awareness – it feels like an important realization. Sometimes it’s seen as the only valid and necessary realization. We can be ‘that which knows.’
Ajahn Sucitto