The two wolves

A Native American grandfather was speaking to his grandson about violence and cruelty in the world and how it comes about. He said it was as if two wolves were fighting in his heart. One wolf was vengeful and angry, and the other wolf was understanding and kind. The young man asked his grandfather which wolf would win the fight in his heart. And the grandfather answered, “The one that wins will be the one I choose to feed.”

So this is our challenge, the challenge for our practice and the challenge for the world — how can we train right now, not later, in feeding the right wolf? How can we call on our innate intelligence to see what helps and what hurts, what escalates aggression and what uncovers our good-heartedness?

Pema Chodron, Taking the Leap

Comparing

The reason we practice is not seen on the meditation cushion, but in the rest of our life. We practice so that we can better accept the present moment, where our life actually is, rather than always imposing conditions: it must be this way or that way, or we can’t be happy. These conditions can lead us to look elsewhere for happiness, and not realize that the all we need is already in our lives right now.

As we sit we notice that the mind has a lot of different ways to avoid just being in the present moment. One of them is to compare. It compares this sitting moment – “boring” to other moments we could be having – “much more interesting, much more productive”. And this habit of comparing extends to our life in general. We compare our present self to a better self, or our lives to others’ lives, or to the ideal portrayal of lives which we find in society or which our insecurities about ourselves have generated. We find that a lot of our anxieties arise because we are trying to match up to what we think our life “should” be like, or what others portray as being happy. We are continualy presented with a model of success in career and in relationships which seems so desirable. Often other people seem to have gotten it all together and have all the answers, when we find ourselves feeling frantic, or worried or uncertain inside. Thus we fall into the trap of comparing “our insides to other peoples’ outsides” and we find that we come up lacking.

Comparing can lead us to feeling divided and unhappy, pulled in different directions. It manifests itself as a restlessness and unease because it does not allow us rest in what is here, now. This restlessness comes from the fundamental cognitive dissonance or tension that arises when we are caught between wanting two different things. The dissonance caused by such contradictions creates a tension in the mind, which can range from minor irritation to deep anguish as long as it continues.

As humans we try to reduce our anxiety by stabilizing our life and looking for certainty as much as possible. We also do not like holding opposite ideas. Thus we try to convince ourselves that we are consistent and coherent. We need to reduce dissonance in order to maintain our positive self-image and feel good about what we are doing One way to do this is to deny one direction completely. However, such strategies do not tend to work and our deep sense of anxiety remains.

Mindfulness helps us because it allows us see the different ways we try to escape from our life as it actually is. It allows us relax by teaching us that happiness is to be found in how we are, not how our comparing thoughts tell us how we should be. We see them as thoughts, and like all thoughts they increasingly lose their solidity, become more transparent and we do not need to follow them

Ups and downs

Today it has gotten really cold again with a sharp north wind. The poor crocus who bloomed in last week’s mild weather is closed and bent over and the olive tree is back under its covers.

A lot has changed over the last few weeks, and not just in terms of the weather. We feel growth in life is best supported when the outside conditions are constant, when we have support and warmth. Sometimes, instead, we find inconsistency and even hard winds, those whom we rely on are not there, things do not go as we wished and we falter.

However, even if at times it is difficult, this type of change is good because we learn that we are not in charge of what happens over a period of weeks, even over a period of hours. Often we cannot choose what happens, just as we cannot choose the weather when we step out of work in the evening. However, what we can choose is how we respond. We naturally have a preference for the pleasant over the unpleasant, but the practice is to come back to what is happening now and to keep cultivating a mind that is not fighting with it.

A soft day

In Ireland the term ” a soft day” is used to describe a day with very light rain. Traditionally people would say “It’s a soft day, thank God”, even if it had been raining for weeks and was miserably cold …which probably demonstrates that – or maybe explains why – the Irish are entirely mad. Today, there has been gentle snow falling all day, an alpine equivalent of the Irish soft rain. It falls gently, persistently, on top of the snow already lying on the garden, without a sound, snow on snow.

When we practice we try and take a light touch, not taking ourselves too seriously. We also try to lightly use the breath as an anchor, not thinking of the breath but gently dropping in on it, like the gentle touch of this soft snow. We also soften our posture as we sit, not needing to force or strain, as sitting is dropping into the natural and gentle calm that exists inside us. We just let ourselves settle gently.

It is good to work in this way; It is so easy to be harsh with ourselves, in practice and in life.

Sunday morning

Calmness
comes from the ability
to let the mind
be at ease and relaxed
in whatever the situation.

Desert Fathers and Mothers

The name Desert Fathers and Mothers is given to those early monks in the Christian Tradition who went into the desert in Egypt in the third century. Even though life then was probably much simpler than now, they were convinced that they could develop their inner life better in the quietness of the desert rather than in the distractions of the city.

Their thoughts on the practice of meditation and prayer have been passed down to us in the form of short sayings and stories. Many of these have strong resonances with the practice of mindfulness meditation. They emphaisize paying attention to thoughts, staying in the one place or the one activity, patience with one’s self, compassion for others.

Abba Anthony said:
When you sit quietly alone,
you escape three sources of distaction,
hearing, speaking and seeing.
The only thing you will fight the whole time
is with your own heart”