The wounds in our hearts

At some level we will always be afraid. And the world we live in is very competitive one, which means that we do not always feel secure enough to reveal our true selves. So there is a lot of loneliness in the world, despite modern advances in communication and networking. A great value is placed on  achievement and appearance, and  strength and competency are appreciated. We can get the same message in a different way in our families as we are growing up. Maybe a parent does not have the emotional space at that time in their life to provide a consistent response to our moments of neediness. So we can come to believe that our acceptance by others is based on us being competent or strong in some way, or by us doing something for them. Then as we grow we can get many experiences that confirm and reinforce this; we are disappointed and we pull back. We armour the heart.

And yet, deep within us, we long for someplace where we can feel completely accepted. We want to be in front of someone, not to have to do something to be welcomed. We want to let out the parts that we have hidden away. We look for someone who is attuned to us and who can see us in our brokenness without turning away. We especially wish for that person to be able to contain us when we come up against moments which we take as more proof that there is something wrong with us. And we approach situations or relationships with the deep-down hope that this time our needs will be held and met, rather than finding the same disappointment as before. At moments like that the other person becomes the place where our history and our unconscious needs are played out. We look for someone who will not disappoint us now.

What I am slowly learning in mindfulness practice, is that the way to work with my fears is not to try to fix them but to open a space around them first and allow them to be. As Pema Chodron says:  This is the primary method for working with painful situations….. We can stop struggling with what occurs and see its true face without calling it the enemy. It helps to remember that our practice is not about accomplishing anything—not about winning or losing—but about ceasing to struggle and relaxing as it is. That is what we are doing when we sit down to meditate. That attitude spreads into the rest of our lives. It’s like inviting what scares us to introduce itself and hang around for a while.

And what I have noticed is that people often find hardest at the start of mindfulness practice the idea of a non-judgmental attitude towards themselves, to stop beating themselves up when they find it hard to meditate. And frequently people say to me that the most difficult element in the loving-kindness practice is extending kindness towards themselves.

And it seems to me that is what is needed in relationships also. What we are seeking is someone who can accept us, hold us in our weakness and fears, allow us to be as we are.  Most people, myself included, have tried the alternate strategy, returning again and again to the wounds and fears deep inside them,  trying to “fix” them.  But what I find is that some wounds are slow to change and we have to accept that we will always have some trace of our deepest fears, of old patterns that can be triggered in new guises.  We will always be wounded in some way. What we seek in relationships is not someone who appreciates us in our strengths and achievements , but  someone who can hold the fears which we feel, without panicking or taking it personally. It is not necessary to heal the wounds, but simply to be able to look at them without turning away.

Deepening our appreciation of this day

When we know how to listen deeply and how to breathe deeply in mindfulness

everything becomes clear and deep

Thich Nhat Hahn

A lot of ordinary things happen each day

We tend to overlook the ordinary. We are usually only aware of our breath when it’s abnormal, like if we have asthma or when we’ve been running hard. But [with mindfulness] we take our ordinary breath as the meditation object. We don’t try to make the breath long or short, or control it in any way, but to simply stay with the normal inhalation and exhalation. The breath is not something that we create or imagine; it is a natural process of our bodies that continues as long as life lasts, whether we concentrate on it or not. So it is an object that is always present; we can turn to it at any time. We don’t have to have any qualifications to watch our breath. We do not even need to be particularly intelligent — all we have to do is to be content with, and aware of, one inhalation and exhalation. Wisdom does not come from studying great theories and philosophies, but from observing the ordinary.

Ajahn Sumedho

Mindfulness meditation changes the brain

Participation in the 8 week MBSR programme affects the brain in areas which are responsible for memory, sense of self, empathy and stress, according to a new study due to be published next week in the Journal Psychiatry Research: Neuroimaging. The research was led by Sarah Lazar at the Massachusetts General Hospital and looked at MRI scans of participants before and after they took part in the MBSR Programme and compared them with a control group of non-meditators. They found, for example, that participant-reported reductions in stress  were correlated with decreased density in the amygdala, which is known to play an important role in anxiety and stress. This change was not found in the control group, meaning that it was not just due to passage of time.

As Britta Hölzel, PhD, first author of the paper states: It is fascinating to see the brain’s plasticity and that, by practicing meditation, we can play an active role in changing the brain and can increase our well-being and quality of life. What is interesting about this study is that it shows how the reported effects of the MBSR Course are now beginning to be tracked in the underlying structures of the brain.

You can check out a report of the study here:  http://www.sciencedaily.com/releases/2011/01/110121144007.htm

Blue Monday again: Looking deeper

Supposedly, today is another “Blue Monday”, when we are more prone to depression. Or maybe just an ordinary Monday, when we find it hard to get going, and notice more the difficulties when they arise. Or simply another day when we struggle with the aspects of our life that feel are  stuck at this moment. One way or the other we have to deal with the ups and downs of life. Looking deeper and gaining insight into the overall nature of life may help.

The Buddha did not teach that life is constant misery, nor that you should expect to feel pain and unhappiness at all times. Rather, he proclaimed that suffering is an unavoidable reality of ordinary human existence that is to be known and responded to wisely. While you, like all beings, may try your hardest to experience only the good and avoid the bad, there is simply no way for any of us to escape unpleasant experiences. They are part of the dance, life being true to its own nature.

Philipp Moffitt, Dancing with Life

Learning from loss in our lives

A clear, cold night. Stars in the night sky. They are there, as they have been for people for millions of years, seemingly unchanging, but actually moving and evolving, just as we are.

Surviving a loss and letting go is only half of the story. The other half is the secret belief that we will find, in one form or another, what we have lost. And it is that potential, shimmery as a star on a clear night that helps us survive.

Veronica Chambers