Mud after all the rain

File:Flooded fields and motocross track - geograph.org.uk - 660185.jpg

Every year we have been witness to it: how the
world descends

into a rich mash, in order that
it may resume.
And therefore
who would cry out

to the petals on the ground
to stay,
knowing as we must,
how the vivacity of what was is married

to the vitality of what will be?
I don’t say it’s easy, but
what else will do

if the love one claims to have for the world be true?

So let us go on, cheerfully enough,
this and every crisping day,

though the sun be swinging east,
and the ponds be cold and black,
and the sweets of the year be doomed.

Mary Oliver, Lines written in the Growing Days of Darkness 

photo steve f

Flow

thai 2

Even if people know that names aren’t reality,
They don’t see that reality itself has no root.
Name … reality … both are beside the point.

Find joy in the ever-shifting flow.

Ryokan

photo Thailand, Quentin and Bianca King,

Things as they are

wind tree

January ends with stormy winds and heavy rain. A lot of storm systems passing in from the Atlantic every few days, disturbing the calm and confusing the early signs of growth. Our instinct is to prefer things to be the same, as if that was the default pattern. However, one of the fundamental marks of existence is that things change, mostly in ways that we cannot expect.

Things are always in transition if we could only realize it. Nothing ever sums itself up in the way that we would like to dream about. The spiritual journey involves going beyond hope and fear, stepping into unknown territory, continually moving forward. The most important aspect of being on the spiritual path may be to just keep moving.

Pema Chodron

The secret

sheep herding2Joy is

being willing for things to be

as they are

Charlotte Joko Beck, Nothing Special

Losing our ground

feet_on_ground_640x480

Our lives suffer from a lack of meaning that disguises itself as consumerism and a host of other addictions. Having lost our spiritual grounding […] we experience our groundlessness as an unbearable lightness of being. The tragic dialectic between security and freedom reasserts itself: having attained some measure of self-determination and confronted the lack at its core, we now crave the grounding that would connect our own aspirations with something greater than ourselves.

David Loy, A Buddhist History of the West

Our fixed thoughts

Rope made from the Abaca or Musa Textilis plant, grown in the Phillipines

If one lets go of this very mind,

bound by its knots,

there is no doubt:

it will be free.

Saraha, 8th century CE