A way to claim courage

The on-the-spot practice of being fully present, feeling your heart and greeting the next moment with an open mind can be done at any time: when you wake up in the morning, before a difficulty conversation, whenever fear or discomfort arises. This practice is a beautiful way to claim… your courage, your kindness, your kindness, your strength. Whenever it occurs to you, you can pause briefly, touch in with how you’re feeling both physically and mentally, and then connect with your heart – even putting your hand on your heart if you want to. This is a way of extending warmth and acceptance to whatever is going on for you right now.

Pema Chodron, Living Beautifully with Uncertainty and Change

Self-Balanced in front of change

The first snow fell yesterday. A strong stormy wind blows this morning, scattering the leaves which begin now to fall in earnest. Shorter days. The changing outside weather impresses itself on our inner life, challenging our “routines”  and confusing  the body. It reminds us of rhythms and patterns in a world that loves predictability, and of things passing through when we foolishly give permanence to our mind states:

O to be self-balanced for contingencies, to confront night, storms, hunger,
ridicule, accidents, rebuffs, as the trees and animals do

Walt Whitman, Me Imperturbe

If I can take the dark with open eyes
And call it seasonal, not harsh or strange
(For love itself may need a time of sleep),
And, treelike, stand unmoved before the change,
Lose what I lose to keep what I can keep,
The strong root still alive under the snow,
Love will endure – if I can let you go.

May Sarton, Autumn Sonnets

Sunday Quote: Time

 

People sacrifice the present for the future.

But life is available only in the present.

Thich Nhat Hahn

Reflecting on time as the clocks “go back” 2

We must slow down to a human tempo and we’ll begin to have time to listen. And as soon as we listen to what’s going on, things will begin to take shape by themselves. This is what the Zen people do. They give a great deal of time to doing whatever they need to do. That’s what we have to learn when it comes to meditation. We have to give it time . . . The best way to [do it] is: Stop.

Thomas Merton

Reflecting on time as the clocks “go back” 1

I have been driven by that sense of push my whole life, without even realizing it. But if life is indeed beginningless, this means that my past has, in fact, been infinite. The future will be too. So if there is no big rush to get somewhere. I am mistaken in my compulsion. I can take my time, and take more care, to make sure to go where I want to go. What a thrill! A bit of release, a taste of freedom, no more involuntary pressure — so this is beginningless.

Robert Thurman, Infinite Life: Seven Virtues for Living Well

How to be steady underneath the waves of life

To be mindful means that we notice the sound or the smell come into consciousness, and then, instead of pushing the sense impression away or holding on to it, we’re aware of how the mind reacts. We stay centred and notice that the impression and the feeling that arises comes, and then goes. We can actually watch and feel the mind’s inclination to lunge out towards something that’s pleasant, whereas before it would simply lunge out, grasp and then proliferate about it. With mindfulness we can notice the movement of the mind arise and then, when we don’t engage with it, we see it falling away, ceasing. We see that it comes and goes in a wave pattern, and we begin to experience a steadiness underneath the waves. So in this respect mindfulness has two qualities. Firstly, it is dispassionate; it has no particular ambition, it’s neither rejecting or ashamed of anything, nor is it fascinated by anything. Secondly, it notices that things arise and cease.

Ajahn Sucitto, Mindfulness and Clear Comprehension