Working with difficult moments

When pain or distress arises in our bodies, our conditioned reaction is to pin it down and solidify it with concepts. We say “my knee,” “my back,” “my illness,” and the floodgates of apprehension are opened. We predict a dire future for ourselves, fear the intensification of the pain, and at times dissolve into helplessness and despair. Our concepts serve both to make the pain more rigid and to undermine our capacity to respond to it skillfully. We are caught in the tension of wanting to divorce ourselves from a distressed body while the intensity of pain keeps drawing us back into our body. Meditation offers a very different way of responding to pain in our bodies. Instead of employing strategies to avoid it, we learn to investigate what is actually being experienced within our bodies calmly and curiously. We can bring a compassionate, accepting attention directly to the core of pain. This is the first step towards healing and releasing the agitation and dread that often intensify pain.

Christine Feldman, Suffering is Optional

A wholehearted relationship even with difficult emotions

When you refrain from habitual thoughts and behavior, the uncomfortable feelings will still be there. They don’t magically disappear. Over the years, I’ve come to call resting with the discomfort “the detox period,” because when you don’t act on your habitual patterns, it’s like giving up an addiction. You’re left with the feelings you were trying to escape. The practice is to make a wholehearted relationship with that.

Pema Chodron, Living Beautifully with Uncertainty and Change

Part of an unfolding process

To find equanimity and peace requires an acceptance of the mystery of life itself….When you can appreciate your life as part of the unfolding mystery of the immense forces that formed the entire universe, you can more easily accept the difficulties and hardships that you face. They are part of the unfolding of life. Many of the difficulties you’ve faced include endings, but none of them so far have been the end of your story. Without knowing the whole story, it is impossible to draw definite conclusions about our difficulties. We are still in the middle of them and don’t know how they will turn out. There is no rule book for life.

Jack Kornfield, A Lamp in the Darkness

Not fighting with our lives

Being silent doesn’t require being in a quiet place and it doesn’t mean not saying words. It means “receiving in a balanced,  non-combative way what is happening”. With or without words,  the hope of my heart is that it will be able to relax and acknowledge the truth of my situation with compassion.

Sylvia Boorstein, That’s Funny, you don’t look Buddhist

Today, a new month, starting over…

The danger in meditation practice is the habit of grasping at things, grasping at states; so the concept that’s most useful is the concept of letting go, rather than of attaining and achieving. If you say today that yesterday you had a really super meditation, absolutely fantastic, just what you’ve always dreamed of, and then today you try to get the same wonderful experience as yesterday, but you get more restless and more agitated than ever before – now why is that? Why can’t we get what we want? It’s because we’re trying to attain something that we remember; rather than really working with the way things are, as they happen to be now. So the correct way is one of mindfulness, of looking at the way it is now, rather than remembering yesterday and trying to get to that state again.

Ajahn Sumedho.

Joy is linked to holding things lightly

Joy only comes after the self-surrender and sacrifice. I think as a culture, we are afraid of sacrifice. We feel that we must own and accumulate things in order to be complete, and not just material objects but people and relationships as well. It is hard for us to understand that letting go is not a loss, not a  bereavement. Of course, when we lose something that is beautiful or dear to us, there is a shadow that crosses the heart. But we enlighten that shadow with the understanding that the feeling of loss is just the result of assuming that we owned anything in the first place.

Ajahn Amaro