Human beings stand at the center of these sometimes swift, sometimes slow, always moving patterns of presence and absence, but rarely intuit their own essence might be revealed and magnified by what is veiled and hidden, or by what has been taken away. Yet this form of subtraction may be the very hallmark of our time. At the present time we are asked to live in companionship with patterns and dynamics that are either disappearing, have not fully emerged or can never be fully named; patterns perhaps already changing into forms for which we have yet no language.The world’s economic systems, the world’s ecological systems, the relations between haves and have-nots, the sovereignty of nation states upon which many millions of individuals have based their identities, all these are taking forms which we cannot quite recognize, and in that movement through form seem to be on the verge of disappearing. The problems seem immense; the forces at play absorbing and able to deflect the need for reform.
Little wonder then that if we prefer the appearance of stability or clear unobstructed vision we will manufacture fake narratives to replace the complexity, changeability and raw beauty of real ones, especially if the stories we always wanted to be true seem to shimmer and disappear. It is the task of poetry, and the poetic narrative, to bring our eyes to bear on the raw immensity of these patterns and the heartbreaking nature of our disappearances, which are unavoidable no matter our economic standing or our education; what Yeats called the terrible beauty that is a consequence of being alive in this world, no matter how relentlessly positive we may be. It is the province of poetry to be more realistic and present than the artificial narratives of an outer discourse, and not afraid of the truthful difficulty of the average human life. A good poem looks life straight in the face, unflinching, sincere, equal to revelation through loss or gain. A good poem brims with reflected beauty and even a bracing beautiful ugliness. At the center of our lives, in the midst of the busyness and the forgetting, is a story that makes sense when everything extraneous has been taken away. This is poetry’s province; a form of deep memory; a place from which to witness the intangible, unspeakable thresholds of incarnation we misname an average life.
David Whyte, The Poetic Narrative of Our Times
How we relate to the dynamic flow of energy is important. We can learn to relax with it, recognizing it as our basic ground, as a natural part of life; Or the feeling of uncertainty, of nothing to hold on to, can cause us to panic, and instantly a chain reaction begins. Our energy and the energy of the universe are always in flux, but we have little tolerance for this unpredictability, and we have little ability to see ourselves and the world as an exciting, fluid situation that is always fresh and new. Instead we get stuck in a rut – the rut of “I want” and “I don’t want,” . . . the rut of continually getting hooked by our personal preferences.
Mindfulbalance 