Light and darkness

When you possess light within, you see it externally,  Anais Nin.

Yesterday was the Summer Solstice, the northern hemisphere’s longest day of sunlight, the official start of Summer in this part of the world, when the northern polar axis of the earth tilts most sunwards and longer days of sunlight follow. Traditional cultures knew the significance of this date and marked it by lighting bonfires. This tradition passed into the Christian era with the lighting of bonfires and fireworks on Midsummer’s Day or in some European countries on the eve of the feast of Saint John, le feu de la Saint-Jean.

Fire, light, festivals. They remind us that our lives need moments of joy and celebration. We can forget this when we are in a difficult place, like when we are faced with new challenges. Our mind switches into danger mode and narrows its focus, dominated by thoughts of the difficulty. The Chinese Proverb “When you only have two pennies left in the world, buy bread with one and a lily with the other” reminds us that even in hardship, we need to create reminders of beauty and warmth. Our circumstances are always changing. Life can at times be difficult or dark. It it how we live in those dark moments which determines whether we suffer. Even with little means we can decide to celebrate, we can choose to notice the beauty in our lives.  It is true that we  can  certainly be cheered when the sun shines outside. However,  largely our sense of contentment is determined by what we do within. “Difficulties are inevitable, suffering is optional” the phrase reminds us. To paraphrase that in the light of the start of summer – a lack of sun may be inevitable from time to time, but darkness within is optional.

Sunday Quote: How we live where we live

 

The value of a life does not depend on the place we occupy;

It depends on the way we occupy that place.

Therese of Lisieux

A way of being with the joyful and the painful

If we practice mindfulness, we get in touch with the refreshing and joyful aspects of life in us and around us, the things we are not able to touch when we live in forgetfulness.  Mindfulness makes things like our eyes, our heart, our non-toothache, the beautiful moon and the trees deeper and more beautiful.  If we touch these wonderful things with mindfulness, they will reveal their full splendor. 

[But also]..when we touch our pain with mindfulness, we will begin to transform it.  When a baby is crying in the living room, his mother goes in right away to hold him tenderly in her arms. Because mother is made of love and tenderness, when she does that, love and tenderness penetrate the baby and, in only a few minutes, the baby will probably stop crying.  Mindfulness is the mother who cares for your pain every time it begins to cry.

Thich Nhat Hahn, Touching Peace

A way of working with emotions when we feel flooded

As I referred to recently, I was in the UK last week on a retreat directed by Ajahn Sucitto. So I quote him here, partly in reference to the very unseasonal weather they are having there, with communities struggling with severe flooding. Like most weather conditions, flooding can help us in our reflection on the mind, on how to work with  things that we cannot control, or things in our life change without us expecting them.

Mindfulness, the ability to bear witness is a tremendously powerful and skilful factor of mind. The Buddha called mindfulness the floodstopper. It stops the floods of greed, hatred and delusion. With mindfulness we give ourselves a choice with regard to following what arises in the mind; and keeping that choice available is something you want to go on doing because the mind almost longs to get trapped – and there are plenty of sights, sounds, flavours and ideas that can sweet you away out of aware responsibility. As we carry our body with us all the time, we can use that as a base for mindfulness; a place where we can stop the floods. We can turn our attention to the body and just refer to the body in the body, as it is – that is as sensations, energies and form, rather than the impressions of beauty or ugliness that identification imposes upon it.

Ajahn Sucitto, Seeing the Way.

What defines us

Our dreams reveal to us the basic truth of life: years are biological, the spirit is eternal. The number of our years does not define us. There is in the human being a life force that never dies. It is the life force that proves to us that age does not fossilize us. Down deep, where our souls live, we stay forever young. It is this surging, driving force that brings us to the bar of life every day of our lives, whatever our age, however much we have been through, prepared to live life to the hilt again. It is only the cold, clear light of dawn that damps it, the fear in ourselves that th years have taken us beyond the right to be active. It is our own fault is we refuse to think again all the great ideas of our life – and our own position on each of them.

Joan Chittister, The Gift of Years

Fearlessness

When we slow down, when we relax with our fear, we find sadness, which is calm and gentle. Sadness hits you in your heart, and your body produces a tear. Before you cry there is a feeling in your chest and then, after that, you produce tears in your eyes. You are about to produce rain or  waterfall in your eyes and you feel sad and lonely and perhaps romantic all at the same time. This is the first tip of fearlessness, and the first sign of real warriorship. You might think that, when you experience fearlessness, you will hear the opening to Beethoven’s Fifth Symphony or see a great explosion in the sky, but it doesn’t happen that way. Discovering fearlessness comes from working with the softness of the human heart.

Elizabeth Lesser