A day of rest

The pebble reaches the bed of the river by the shortest path because it allows itself to fall without making any effort. During our sitting meditation we can allow ourselves to rest like a pebble. We can allow ourselves to sink naturally without effort to the position of sitting, the position of resting. Resting is a very important practice; we have to learn the art of resting. Resting is the first part of meditation. You should allow your body and your mind to rest. Our mind as well as our body needs to rest.

The problem is that not many of us know how to allow our body and mind to rest. We are always struggling; struggling has become a kind of habit. We cannot resist being active, struggling all the time. We struggle even during our sleep. It is very important to realize that we have the habit energy of struggling. We have to be able to recognize a habit when it manifests itself because if we know how to recognize our habit, it will lose its energy and will not be able to push us anymore.

Thich Nhat Hahn, Resting in the River

Sunday Quote: Acceptance

 

The summit of happiness is reached

when a person is ready to be what he or she  is

Erasmus

Acknowledging the brokenness within

We all tend to wear masks, the mask of superiority or of inferiority, the mask of worthiness or of victim. It is not easy to let our masks come off and to discover the little child inside us who yearns for love and for light, and who fears being hurt. Forgiveness, however, implies the removal of these masks, an acceptance of who we really are: that we have been hurt, and that we have hurt others. Forgiveness of ourselves, then, implies an acceptance of our true value. The loss of a false self-image, if it is an image of superiority, or the need to hide our brokenness can bring anguish and inner pain. We can only accept this pain if we discover our true self beneath all the masks and realize that if we are broken, we are also more beautiful than we ever dared to suspect. When we realize our brokenness, we do not have to fall into depression; when we see our true beauty, we do not have to become proud as peacocks. 

Jean Vanier

Liberating our emotions

From a meditative perspective, various mind states including emotions, arise and pass away empty of any substantial nature. They come into being when certain conditions come together and disappear when the conditions change. None of them belong to anyone; they are not happening to anyone. In a very real sense each mind state is expressing itself: it is desire that desires, fear that fears, love that loves. Can you feel the difference between the experience of “I am angry” and the experience of “This is anger”. Through that distinction flows a whole world of freedom. As one Tibetan Buddhist text expresses it, mind states or emotions are like clouds in the sky, without roots, without home. Identifying with an emotion as being self is like trying to tether a cloud. Can we learn to liberate all emotions, letting them pass though the open sky of the heart and mind?

Joseph Goldstein, Insight Mediation

This moment is the most profound

True honesty also means relating to each moment completely. When you are dishonest, you miss this moment because you are thinking of the next moment, or the last moment or next week’s moments. And therefore you are failing to relate to this moment, to the reality that is right in front of you. By not paying total attention to this moment, you are disrespecting this thought, this energy, taking this moment for granted. Now, when we ignore the present moment in this way, there are consequences… we create suffering. If we live this moment only fifty percent, the fifty percent we failed to live will surely cause us difficulties later. So when we say “be mindful” in this tradition, we are simply saying: this moment is more profound than anything else on earth.

Venerable Shyalpa Rinpoche, A Path of Honesty

The great challenge in life

Many people don’t think they are loved, or held safe,

and so when suffering comes they see it as an affirmation of their worthlessness.

The great question of  the spiritual life is to learn to live our brokenness under the blessing and not the curse.

Henri Nouwen