What we think we need for happiness

On one of the few sunny days recently, I was walking  along the lanes near our house and took this photograph of the cows happily eating in the farm next door. It reminded me of the old Buddhist tale which I have posted about before, but because it follows some of the themes of the last few days I will return to it again here. Mindfulness practice helps us see that our sense of wellbeing can be increased if we stop trying to hold onto our idea of what life should be like, and instead move towards what life actually is like. So this leads to another meaning in the words “let go” – letting go what we think we need for happiness and the conditions we feel must be fulfilled in order for happiness to come.

The story is here told by Thich Nhat Hahn, and like all parables can speak to us in different ways at different moments in our lives. Hopefully it may speak to you in some way today:

One day the Buddha was sitting in the forest with some monks when a farmer approached them. The farmer said, “Venerable monks, did you see my cows come by? I have a dozen cows and they all ran away. On top of that I have five acres of sesame plants and this year the insects ate them all up. I think I am going to kill myself. It isn’t possible to live like this”

The Buddha felt a lot of compassion toward the farmer. He said “My friend, I am sorry, we did not see your cows come this way”. When the farmer had gone, the Buddha turned to his monks and said “My friends, Do you know why you are happy? Because you have no cows to lose”

I would like to say the same to you. If you have some cows you have to identify them. You think they are essential to your happiness, but if you practice deep looking, you will see that it is not these cows that have brought about your happiness. The secret of happiness is being able to let go of your cows.

Seeing the depths in time

Experience has its own secret structuring. Endings are natural. Often what alarms us as an ending can in fact be the opening of a new journey – a new beginning that we could never have anticipated; one that engages forgotten parts of the heart. Due to the current overlay of therapy terminology in our language, everyone now seems to wish for “closure.” This word is unfortunate: it is not faithful to the open-ended rhythm of experience. Creatures made of clay with porous skins and porous minds are quite incapable of the hermetic sealing that the strategy of “closure” seems to imply. The word completion is a truer word. Each experience has within it a dynamic of unfolding and a narrative of emergence. Oscar Wilde once said, “The supreme vice is shallowness. Whatever is realized is right.” When a person manages to trust experience and be open to it, the experience finds its own way to realization.

The nature of calendar time is linear; it is made up of durations that begin and end. The Celtic imagination always sensed that beneath time there was eternal depth. This offers us a completely different way of relating to time. It relieves time of the finality of ending. While something may come to an ending on the surface of time, its presence, meaning, and effect continue to be held into the eternal. This is how spirit unfolds and deepens. In this sense, eternal time is intimate; it is where the unfolding narrative of individual life is gathered and woven.

John O’Donohue, To Bless the Space Between Us

Surprising things which we hold on to

Eckhart Tolle believes we create and maintain problems because they give us a sense of identity. Perhaps this explains why we often hold onto our pain far beyond its ability to serve us. We replay past mistakes over and over again in our head, allowing feelings of shame and regret to shape our actions in the present. We cling to frustration and worry about the future, as if the act of fixation somehow gives us power. We hold stress in our minds and bodies, potentially creating serious health issues, and accept that state of tension as the norm.

Though it may sound simple, Ajahn Chah’s advice speaks volumes: “If you let go a little, you will have a little peace. If you let go a lot, you will have a lot of peace.” There will never be a time when life is simple. There will always be time to practice accepting that. Every moment is a chance to let go and feel peaceful.

Lori Deschene, 40 Ways to Let Go and Feel Less Pain, Tiny Buddha Blog

The way this universe works

Whenever you experience any pain or difficulty, always remember one of the deep meanings of the word “suffering” : asking the world for something it can never give you. We expect and ask impossible things from the world. We ask for the perfect home and job and that all the things we work hard to build and arrange run perfectly at the right time and place. Of course, that is asking for something that can never be given…. That’s not the way this universe works. If you ask for something that the world cannot supply you should understand that you are asking for suffering.

So whether you work or meditate, please accept that things will go wrong from time to time. Your job is not to ask for things the world cannot give you. Your job is to observe. Your job is not to prod and push this world to make it just the way you would like it to be. Your job is to understand, accept and let it go.

Ajahn Brahm, The Art of Disappearing.

The ground of our practice

Meditation practice isn’t about trying to throw ourselves away and become something better. It’s about befriending who we are already. The ground of practice is you or me or whoever we are right now, just as we are. That’s the ground, that’s what we study, that’s what we come to know with tremendous curiosity and interest.

Pema Chodron, The Wisdom of No Escape

Relaxing with your body and mind

When you don’t punish or condemn yourself, when you relax more and appreciate your body and mind, you begin to contact the fundamental notion of basic goodness in yourself. So it is extremely important to be willing to open yourself to yourself. Developing tenderness toward yourself allows you to see both your problems and your potential accurately. You don’t feel that you have to ignore your problems or exaggerate your potential. That kind of gentleness toward yourself and appreciation of yourself is very necessary. It provides the ground for helping yourself and others

Chögyam Trungpa, The Sanity We Are Born With