Remembering and Forgetting

Mindfulness is the energy that helps us recognize the conditions of happiness that are already present in our lives. You don’t have to wait ten years to experience this happiness. It is present in every moment of your daily life. There are those of us who are alive but don’t know it. But when you breathe in, and you are aware of your in-breath, you touch the miracle of being alive. That is why mindfulness is a source of happiness and joy. Most people are forgetful; they are not really there a lot of the time. Their mind is caught in their worries, their fears, their anger, and their regrets, and they are not mindful of being there. That state of being is called forgetfulness — you are there but you are not there. You are caught in the past or in the future. You are not there in the present moment, living your life deeply. That is forgetfulness. The opposite of forgetfulness is mindfulness. Mindfulness is when you are truly there, mind and body together.

Thich Nhat Hahn

Sunday Quote: Opening towards

 

You learn about a thing … by opening yourself wholeheartedly to it.

You learn about a thing by loving it.                                       

Barbara McClintock,  Nobel prize-winning geneticist

Nourishing your basic goodness

Dogen defined practice as giving life to your original self. This is not giving life to your deluded self, which we do all the time, but to your original self, your basic goodness, … which each one of us intrinsically possesses whether we realize it or not. This is the word practice. It can be understood in a very oceanic way or in a very shallow way, but still practice is always practice, and its truth is to ignite and reveal your true self within your everyday life.

J Kwong ,  No beginning, No End. The intimate heart of Zen.

Knowing the moment

Mindfulness knows what is going on outside, and also, inside our own skin. However we experience life, through whichever sense gate life comes to us – eyes, ears, nose, tongue, body, even the mind itself – mindfulness is capable of knowing that seeing, or hearing, or smelling, or tasting, or feeling, or even thinking – is happening in this, the present moment.

So, we can practice mindfulness and become more present. All we have to do is to establish attention in the present moment, and to allow ourselves to be with what is here. To rest in the awareness of what is here. To pay attention without trying to change anything. To allow ourselves to become more deeply and completely aware of what it is we are sensing! And to be with what it is we are experiencing. To rest in this quality of being, of being aware, in each moment as our life unfolds. And, to the extent we can practice “being” and become more present and more aware of our life and in our life, the “doing” we do about all of it, will be more informed, more responsive, and less driven by the habits of reaction and inattention.

Jeffrey Brantley

Dis-identifying with thoughts

Meditation practice is not about blanking the mind. Trying to stop thinking would be like trying to stop digesting or stop pumping blood. The stomach is made to digest food, the heart is made to pump blood and the mind is made to think. That’s what it does. It generates thoughts, pretty much non-stop, But right now. as you are reading this page, are you involved with your stomach digesting or your heart pumping blood?  Arc you attending to them? Of course not. They go on automatically in the background while your attention is directed toward reading.

During meditation practice, the idea is to direct your attention to your breath  and allow the mind to do its thing automatically in the background, just like all your other organs are always doing. It’s not a battle unless you make it a battle. It’s merely a habit you are trying to form, the habit of dis-identifying with the mind as “me.” The mind is not “you” any more than the stomach or heart or ears are “you.” They are parts of you. They are part of how you get along in the world. They are important tools, but they are not you. You are something deeper and more mysterious than any of your parts – including the mind.

Bo Lozoff, The Big Mistake about Meditation

Notice judging and blaming

Our most direct way of promoting healing and peace is to become mindful of our habits of judging and blaming. It is a brave activity, because to do this we must let go of our most familiar, comfortable reference points. In the moment of releasing blame, we step out of the story of self and other, the story of good self and bad self, and discover the spaciousness and tenderness of being alive. Blaming distances while acceptance connects.  When we let go of blame, we open to the compassion that can genuinely transform ourselves and our world.

Tara Brach, Creating Peace by letting go of Blame