From dawn to dusk, compete and yet not

Light filters through tinted windows over a set of stairs at United Evangelical Lutheran Church on Sunday, March 25, 2012, in Swiss Alp , Texas. ( Smiley N. Pool / Houston Chronicle ) Photo: Smiley N. Pool, Staff / © 2012  Houston ChronicleAs the house of a person
in age sometimes grows cluttered
with what is too loved or too heavy to part with,
the heart may grow cluttered.
And still the house will be emptied,
and still the heart.

As the thoughts of a person
in age sometimes grow sparer,
like a great cleanness come into a room,
the soul may grow sparer;
one sparrow song carves it completely.
And still the room is full,
and still the heart.

Empty and filled,
like the curling half-light of morning,
in which everything is still possible and so why not.

Filled and empty,
like the curling half-light of evening,
in which everything now is finished and so why not.

Jane Hirshfield, (extract), Standing Deer

Importance in the ordinary

 

The ordinary arts we practice every day at home

are of more importance to the soul

than their simplicity might suggest

Thomas Moore

How to work with negative thoughts today

One of the biggest problems with thoughts is that we tend to believe everything they say: “If I am thinking it, it must be true.”I have learned that the best way to deal with excessive thinking is to just listen to it, to listen to the mind. Listening is much more effective than trying to stop thought or cut it off. When we listen there is a different mode employed in the heart. Instead of trying to cut it off, we receive thought without making anything out of it. When we look at thought in this way we aren’t being pulled into it. We can just look at it. We don’t reject it or suppress it, but we don’t buy into it either. We don’t make more out of it than is there. That attitude of listening, of opening to and receiving thought, has a liberating quality in-and-of itself.

Ajahn Amaro, Thinking

Moving fluidly through our experiences

Awareness is able to hold everything that passes through the mind – thoughts, emotions, sensations – in its kind,  non-judging space. It holds things lightly, without becoming identified with them. This “flowing” quality of awareness allows us move with the arising and falling away of conditions, without becoming fixed in any of their forms.

A person  fundamentally does not dwell anywhere. The white clouds are fascinated with the green mountain’s foundation. The bright moon cherishes being carried along with the flowing water. The clouds part and the mountains appear. The moon sets and the water is cool. Each bit of autumn contains vast interpenetration without bounds.

Hongzhi, 12th Century Zen writer

Fighting with how things are

Each of us has our own silent War With Reality. This silent, unconscious war with How It Is unwittingly drives much of our behavior: We reach for the pleasant. We hate the unpleasant. We try to arrange the world so that we have only pleasant mind-states, and not unpleasant ones. We try to get rid of this pervasive state of unsatisfactoriness in whatever way we can — by changing things “out there.” By changing the world.  And whatever our particular War With Reality is, the result is always a pervasive sense of the unsatisfactoriness of the moment.

Stephen Cope, The Wisdom of Yoga

When you are tired or confused

Regard meditation as recognizing the way things are. To start a meditation is always to recognize where you are right here and now, so that, if your mind is scrambled at the end of the day, then just recognize scrambling. Acknowledge the feeling and the aversion to it – the wanting it to be otherwise. This is the right way of meditating. If after a hectic day, you try and stop all your mental reactions when you go home, it will lead to failure, and then you will feel that you cannot meditate. So instead, you have to start using the situation as it is. You have to learn to objectify the feeling of being scrambled or the idea that you can’t meditate. You  have to just recognize that these feelings and ideas are objects of your mind and that you are a witness to them. If you feel a mess and confused, then practice fully accepting that.

Ajahn Sumedho, The Mind and the Way