Don’t go outside your house to see flowers.
My friend, don’t bother with that excursion.
Inside your body there are flowers.
One flower has a thousand petals.
That will do for a place to sit.
Sitting there you will have a glimpse of beauty;
inside the body and out of it,
before gardens and after gardens
Kabir
Meditation is not a means to suppress “thinking”. A calm mind is not without thoughts but one in which we are able to investigate our thoughts in a non-judgmental, compassionate and calm way. When we do this, we improve our capacity to think and reflect with clarity. Inner simplicity is born of willingness to learn how to let go. Meditation is fundamentally about listening without prejudice to our minds. The liberation of being able to listen to our minds without rejecting, interpreting or judging beings clarity and calm.
Christine Feldman, Beginners Guide to Buddhist meditation
When you are practicing….. do not try to stop your thinking. Let it stop by itself. If something comes into your mind, let it come in, and let it go out. It will not stay long. When you try to stop your thinking, it means you are bothered by it. Do not be bothered by anything. It appears as if something comes from outside your mind, but actually it is only the waves of your mind, and if you are not bothered by the waves, gradually they will become calmer and calmer.
Shunryu Suzuki, Zen Mind, Beginner’s Mind.
Mindfulness helps you go home to the present.
And every time you go there
and recognize a condition of happiness that you have, happiness comes.
Thich Nhat Hahn
In our practice we keep returning to the present moment, trying to pay attention and stay there. Life continually gives occasions for practicing this skill and especially for noticing how many times we are away. The present is really the only time there is and the more we practice with it, the more we see how each moment is special, and to a certain extent complete. However, in another important sense, our practice allows us see that the present is fluid and incomplete and that being open to this also holds a real richness. It allows us hold a space, between the past and the future, ready for all possibilities, not needing to know the whole picture but rather trusting that it will appear in its own time:
In-between is where humans always are,
thats what we have to welcome,
a story with an uncertain ending.
And this condition is interesting if you inhabit it;
it’s alive.
If I’m facing something that I don’t know what to do,
the “not knowing” is what is true,
and the resources that I have,
deeply ignorant that I am,
will have to be enough.
John Tarrant
It seems that the key to the practice is maintaining vision and focus. Vision keeps an overview of what one is doing and the greater context in mind. Focus is concerned with the specific task at hand. The whole thing is too big to focus on at once but I can start with one simple thing, the floors. I like sweeping the floors. I know how to do it. I don’t feel anxious about it. I find it relaxing. And most days, people haven’t taken away the dust pan and broom so it is actually possible to do. When I’m sweeping the floor, I enjoy it. I relax into the movement, feel my body and breath and focus on the bit of floor I’m sweeping. But I keep the whole floor in mind. So the vision is the whole floor and the focus is the little bit I’m working on.
Ajahn Thanasanti, Maintaining vision, while Focusing
