Using the weather today as a metaphor for life

The warmth of the Spring weather this year means that plants and fruits are in bloom ahead of time and any memories of winter is far behind. We can look at the weather and nature today and be reminded of a number of lessons, which help us live our life mindfully:

Spring is a metaphor for transitions. It moves from lifelessness to life and we move from lifelessness to life in each cycle of breathing. If we know change is going to occur we are in a better place to accept it. If we expect things to stay constant we are vulnerable to frustration, disappointment, and resistance.

Spring is also a metaphor for forgiveness. Whatever happened in the last season, life begins anew with no carryover resentment from the past. Spring reminds us, as Pema Chodron says, to start where we are.

Spring shows us the cycle of living and dying on a bigger scale do. Everything comes into being and goes out of being — changing its form.  Spring invites us not to become attached to things, even the most precious things in our life. The invitation is to love things wholeheartedly with the awareness that they will not be with us forever. And, indeed, we, ourselves, will not be here forever. The invitation is to not be afraid to grieve when that grief becomes necessary. Grief is, at times, the admission price to the present moment.

The renewal of spring is the healing from grief, from the inexorable impermanence of things. Spring also demonstrates the tenacity of life and encourages us to persist in whatever we are doing.

So welcome spring and your multifaceted metaphors for mindful living!

Arnie Kozak, on Beliefnet

Being mindful of everything today

In our dally lives, we should be mindful. What does it mean to be mindful? It means to be fully aware right here, concentrating on what is going on inside. We are looking at something, for instance, and we try to concentrate on that; then a sound comes, and then a smell, then this and then that-distractions, changes. We say: ‘I can’t be mindful of this environment; it’s too confusing. I have to have a special environment where there are no distractions, then I can be mindful. If I go to one of those retreats, then I can be mindful; no distractions there-peace and quiet-noble silence! I can’t be mindful in Edinburgh or London – too many distractions. And I’ve got family, children, too much noise!’

But mindfulness is not necessarily concentrating on an object. Being aware of confusion is also being mindful. If we have all kinds of things coming at our senses-noises, people demanding this and that-we cannot concentrate on any one of them for very long. But we can be aware of the confusion, or the excitement, or the impingement; we can be aware of the reactions in our own minds. That is what we call being mindful. We can be mindful of confusion and chaos. And we can be mindful of peace and tranquillity.

Ajahn Sumeho

Here I am

“Hineyni”  for me is the most powerful word in the Book of Genesis. Abraham says it to God. It means “Here I am”, but it is not a geographical answer.  It is the response to the challenge to acknowledge the truth of the present moment, to recognize what needs to be done and to be prepared to do it. Abraham says “Hineyni” three times in the most terrible of circumstances.

Mindfulness is also “Here I am, not hiding” and it is also an expression of freedom. Even when experience is painful, especially when it is dire, mindfulness is freedom from extra anguish, from the extra pain of futile struggle. “This is what is true. These are the possibilities. I understand the necessary response”.  And sometimes “There are no possibilities other than surrender.  I surrender”

Sylvia Boorstein, That’s Funny, you don’t look Buddhist.

Another sunny morning in Geneva

Another beautiful day of sunshine dawns. We have been so blessed these past weeks.  LIfe starts over again with new possibilities, new experiences, and is lavish in its possibilities. This day is exactly as it should be; are we open to receive it, or too preoccupied with other concerns?
Have you ever seen
anything in your life more wonderful
than the way the sun, every evening,
relaxed and easy, floats toward the horizon  and into the clouds or the hills, or the rumpled sea, and is gone—
and how it slides again
out of the blackness,
every morning, on the other side of the world,
like a red flower streaming upward on its heavenly oils,
say, on a morning in early summer,
at its perfect imperial distance—
and have you ever felt for anything such wild love—
do you think there is anywhere, in any language,
a word billowing enough for the pleasure
that fills you,  as the sun reaches out,
as it warms you as you stand there,
empty-handed—
or have you too turned from this world—
or have you too gone crazy  for power,  for things?

Mary Oliver, The Sun

The world is complex – deal with it

It is through the messiness of our own individual histories –  and the complexity of the world  with all its divisions and differences of opinion – that we come to a full contentment in our lives, not by running away or denying parts of ourselves or what has happened in the past:

The way through the world

is more difficult to find

than the way beyond it

Wallace Stevens

To really listen to this day

To listen is to continually give up all expectation and to give our attention, completely and freshly, to what is before us, not really knowing what we will hear or what that will mean. In the practice of our days, to listen is to lean in, softly, with a willingness to be changed by what we hear.

Mark Nepo