Buddhism – Page 13 – Mindfulbalance

Where you are, and not judging it

May 3, 2011May 3, 2011 Karl DuffyLeave a comment

The path is something we cultivate. We have to know where we are and not try to become something that we think we would like to be; we have to practise with the way it is now, without making a judgement about it. If you’re feeling tense, nervous, disillusioned, disappointed about yourself or whatever, then try to recognise that what is in the moment is enough. Be willing to just admit, to acknowledge the way it is, rather than to indulge in believing that what you’re feeling is somehow an accurate description of reality, or to feel that what you are feeling is wrong and you shouldn’t be feeling like that. Those are two extremes. But the cultivation of the way is to recognise that whatever is subject to arising is subject to ceasing. And this isn’t a put-down or cold-hearted way of cultivating the path, even though it might sound like it.

Ajahn Sumedho

Sunday Quote: ….. Creating our future

May 1, 2011May 1, 2011 Karl DuffyLeave a comment

Both our present and our future depend on us.

From moment to moment, we are creating our future.

Tenzin Palmo

A mind like a child’s

April 28, 2011May 1, 2011 Karl DuffyLeave a comment

The quality of mind we are talking about……. is a mind which responds to something with attention and then returns to its own natural state. It doesn’t elaborate on it, doesn’t get caught up in it, doesn’t get excited about it. It just notes that this is what is happening. Every time it happens, it notes it. It doesn’t get blasé. It doesn’t become conditioned. In this way, it is like a child’s mind. When something interesting happens, it will note it and then let it go and move onto the next thing. This is what is meant by a childlike mind. It sees everything as if for the first time. It doesn’t have this whole backlog of preconditioned ideas about things. You see a glass and you see it as it is, rather than seeing all the other glasses you have seen in your life, together with your ideas and theories about glasses and whether you like glasses in this or that shape, or the kind of glass you drank out of yesterday. We are talking about a mind which sees the thing freshly in the moment. That’s the quality we are aiming for. We lose this as we become adults. We are trying to reproduce this fresh mind, which sees things without all this conditioning.

Tenzin Palmo, Reflections on a mountain lake: teachings on practical Buddhism

Where suffering begins

March 30, 2011March 30, 2011 Karl DuffyLeave a comment

The origin of suffering – the idea that we need to have something, become something or get rid of something – has the power to get any of us heated up.

It is the mind’s relationship to the senses that is the problem

Ajahn Sucitto, Turning the Wheel of Truth

Book Review: Real Happiness

February 16, 2011February 16, 2011 Karl DuffyLeave a comment

This is a really excellent book and highly recommended. Sharon Salzberg, one of the leading Buddhist teachers in the United States and co-founder of the Insight Meditation Centre in Barre, Massachusetts, has written here one of the best introductions to meditation as well as an easy-to-grasp introduction to the whole science behind mediation and wellbeing. Despite the fact that there are quite a few books out there on meditation, it is hard to find one that will help those starting off establish a practice in a way that is clear, well-written and experiential. Well, finally, here is such a book. It is written as a 28-Day Programme – or rather “experiment” – for readers to try to see if they notice the beneficial effects in their lives. It includes a CD with guided meditations.

The book explains the science behind meditation and happiness, leads the reader through meditation practices for each day and then goes deeper into some of the assumptions which operate in our lives and which may get in the way of a full and compassionate life. We are led to bring these assumptions into awareness so as to loosen their grip on us: Meditation teaches us to focus and to pay clear attention to our experiences and responses as they arise, and to observe them without judging them. That allows us to detect harmful habits of mind that were previously invisible to us. For example, we may sometimes base our actions on unexamined ideas (“I don’t deserve love, you just can’t reason with people, I’m not capable of dealing with tough situations”) that keep us stuck in unproductive patterns. Once we notice these reflexive responses and how they undermine our ability to pay attention to the present moment, then we can make better, more informed choices. And we can respond to others more compassionately and authentically, in a more creative way. (Page 10f)

This is why we practice meditation – so that we can treat ourselves more compassionately; improve our relationships with friends, family and community, live lives of greater connection and even in the face of challenges, stay in touch with what we really care about so that we can act in ways that are consistent with our values. One of the things I have always found so interesting about the meditation practice is that the arena can seem so small – just you in a room – but the life lessons, the realizations and understandings that arise from it can be pretty big.