The fear that stops us

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We are more often frightened than hurt;
and we suffer more from imagination than from reality
Seneca, Roman Stoic philosopher, 4 BC – 65 AD.
photo paul sapiano

An ocean of fear

seas

Fear and anxiety evolved to keep us from physical danger. Our brains use the same mechanisms when it comes to emotional danger also, and depending on the upbringing we have, we can find that we expend a lot of energy each day dealing with fear. This underlying fear is not easy to work with; however, acknowledging it and becoming aware of our instinct to run away or cover it up with distractions, relationships and busyness, is a necessary starting point. We practice looking at what scares us and opening to all that life offers. We develop a greater compassion towards ourselves and our confidence can grow.

If we are honest with ourselves, most of us will have to admit that we live out our lives in an ocean of fear. 

Jon Kabat-Zinn

Taking responsibility

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The capacity for growth depends on one’s ability to internalize and to take personal responsibility.

If we forever see our life as a problem caused by others,

a problem to be ‘solved,’

then no change will occur.

James Hollis, The Middle Passage

Feeling trapped, and getting out

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Last evening it snowed here in Ireland. Not a real fall of snow such as you would see in Switzerland but enough to stick on the ground for a while and prompt thoughts of having to travel to work in more difficult circumstances, of getting stuck by bad roads.  It does not take much sometimes for the mind to feel trapped and blocked, not seeing a way out. And frequently thoughts shift to ones of blame  as we feel we should be stronger and able to dig ourselves out of the difficulty we are in, However, strange as it seems, getting out of narrow places sometimes requires that we accept that  we are stuck.  Most blocks come from fear; getting out requires that shift our relationship towards it .

What shuts down the heart more than anything is not letting ourselves have our own experience, but instead judging it, criticizing it, or trying to make it different from what it is. We often imagine there is something wrong with us if we feel angry, needy and dependent, lonely, confused, sad, or scared. We place conditions on ourselves and our experience: “If I feel like this, there must be something wrong with me… I can only accept myself if my experience conforms to my standard of how I should be.”

Meditation cultivates unconditional friendliness through teaching you how to just be—without doing anything, without holding onto anything, and without trying to think good thoughts, get rid of bad thoughts, or achieve a pure state of mind. This is a radical practice. There is nothing else like it. Normally we do everything we can to avoid just being. When left alone with ourselves, without a project to occupy us, we become nervous. We start judging ourselves or thinking about what we should be doing or feeling. We start putting conditions on ourselves, trying to arrange our experience so that it measures up to our inner standards. Since this inner struggle is so painful, we are always looking for something to distract us from being with ourselves.

In meditation practice, you work directly with your confused mind-states, without waging crusades against any aspect of your experience. You let all your tendencies arise, without trying to screen anything out, manipulate experience in any way, or measure up to any ideal standard. Allowing yourself the space to be as you are—letting whatever arises arise, without fixation on it, and coming back to simple presence—this is perhaps the most loving and compassionate way you can treat yourself. It helps you make friends with the whole range of your experience.

John Welwood

photo kenneth allen

Feeling fear

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The transformation of fear does not mean that we no longer have fearful responses.

It means that we no longer believe that those responses are who we are.

Ezra Bayda, Being Zen

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Clouds

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Good practice is about fear. Fear takes the form of constantly thinking, speculating, analyzing, fantasizing. With all that activity we create a cloud to keep ourselves safe in make-believe practice. True practice is not safe; it’s anything but safe. But we don’t like that, so we obsess with our feverish efforts to achieve our version of the personal dream. Such obsessive practice is itself just another cloud between ourselves and reality. The only thing that matters is seeing with an impersonal spotlight: seeing things as they really are. 

Charlotte Joko Beck