Who others really are

To relate to others compassionately is a challenge. Really communicating to the heart and being there for someone else…means  not shutting down on that person, which means, first of all, not shutting down on ourselves. This means allowing ourselves to feel what we feel and not pushing it away. It means accepting every aspect of ourselves, even the parts we dont like. Only in an open, non-judgmental space can we acknowledge what we are feeling. Only in an open space, where we’re not all caught up in our own version of reality, can we see and hear and feel who others really are, which allows us to be with them and communicate with them properly.

Pema Chodron, When Things Fall Apart

Exaggerating or denying

A similar quote on meditation to yesterday morning’s one, noticing the tendency of the mind to use different strategies for avoiding simple, direct contact with life as it actually is. We prefer exaggerating our stories about life, often, to how things actually are. The mind likes to produce simulations of future or current events in our life, often making the anticipated difficulty seem bigger than it actually is:

Meditation practice provides  provides the perfect context for observing our beliefs and recognizing the tug-of-war we have with our experience. Just sit quietly for five minutes and watch what happens. Unless we have some accomplishment in meditation, we won’t know what to do with all the activity. We become overwhelmed by the energetic play of the mind, pummeled by our own thoughts and emotions, bewildered by our inability to sit in peace. We will want to do something. And we really only have two means of escape from all this mayhem: we can either spin out into thought, which is an exaggeration of reality, or we can suppress or deny it.

Exaggeration and denial describe the dilemma we have with mind, and not just in meditation. Exaggeration and denial operate in conjunction with all our fantasies, hopes, and fears. When we exaggerate experience, we see what isn’t there. And when we deny it, we don’t see what is. Both exaggeration and denial are extraneous to the true nature of things, the nature we experience when we can just stay present.

Elizabeth Mattis-Namgyel, The Power of an Open Question

An inner voice

Anyone can revolt.

It is more difficult silently to obey our own inner promptings, and to spend our lives finding sincere and fitting means of expression for our temperament and gifts.

Georges Rouault  – with thanks to Julia for sending it to me.

Sunday Quote: Things are never 100% clear

The point is to live everything.


Live the questions now.

Perhaps then, someday far into the future, you will gradually,without even noticing it,
live your way into the answer.

Rainer Maria Rilke

Seeing the Space

Between stimulus and response, there is a space.

In that space lies our freedom and power to choose our response.

In our response lies our growth and happiness.

Viktor Frankl

Clearly seeing absolute and relative

The practice of meditation leads us to seeing things as they really are. In other words, we come to appreciate the continual changing nature of things as they are directly experienced in the present,  the patterns which are beneath our choices, and the way we react, without thinking,  to certain factors.  When we do not see clearly the nature of what drives us and the nature of reality as changing, we seek happiness in mistaken ways and in the wrong places. We can persist in unsatisfactory ways of behaving. When we have a “wrong view” as to how things are, we persist in thinking that certain behaviours will guarantee us satisfaction and we remain fixed in them. We mistakenly believe that absolute  contentment can be found in things that we acquire or in the relative aspects of our lives which are subject to change and decay.  This can be true in so many areas of our lives, some of which are hugely emphasized in today’s society, such as our career, possessions and our relationships.

Ordinary human love is always relative, never consistently absolute. Like the weather it is always in continual dynamic flux. It is continually rising and subsiding, waxing and waning, changing shape and intensity.

….This may seem totally obvious. Yet here’s the rub. We imagine that others – surely someone out there! – should be a source of perfect love by consistently loving us in just the right way. Since our first experiences of love usually happen in relationship to other people, we naturally come to regard relationship as its main source. Then when relationships fail to deliver the ideal love we dream of, we imagine something has gone seriously wrong. And this disappointed hope keeps reactivating the wound of the heart and generating grievance against others. This is why the first step in healing the wound and freeing ourselves from grievance is to appreciate the important difference between absolute and relative love.

John Welwood, Perfect Love, Imperfect Relationships