…and expanding our range

The crucial factor influencing how we can respond in a given situation seems to be the level of mindfulness we can bring to bear upon the moment. If we don’t care to be present, unconscious decision-making systems will function by default to get us through to the next moment, albeit in the grip of (often flawed and suffering causing) learned behaviors and conditioned responses. If, on the other hand, we can increase the amount of conscious awareness present by manifesting mindfulness, we expand the range of our possible responses. Even if disposed to anger, we can choose to act with kindness. This is the essence of our freedom in an otherwise heavily conditioned system.

Andrew Olendzki, Unlimiting Mind

Not getting sucked in

Our Mindfulness practice, whether it is on the cushion paying attention to the emotions and thoughts that weave between the breath and bodily sensations, or whether it is in the world paying attention to our actions and behaviors which emerge from our emotions and thoughts, is always a reminder that in order to change any unhealthy or harmful patterns  – in order to transform any suffering – we have to first become aware of the patterns themselves. We cannot change anything that we are not aware of…. On a personal level this may show up within the experience of intense emotions. Often we are driven by unconscious motivations of our emotional landscape. How often do we feel lost in the rage or the upset that sometimes arises? The impact that Mindfulness brings is that the experience of being aware of the rage is not the rage itself. Being mindful of all the sensations of rage or anger is not being lost in or consumed by the fire. How often do we actually feed the experience of anger without examining what is really happening? …Our practice simply invites us to do the best we can – to be as mindful, aware and kind to whatever arises, even our intense emotional landscapes.

Larry Yang,  Now More than ever We need Mindfulness, Huffington Post

Living in-between

We tend either to feel once removed from what is happening, or to become entirely lost in it. Both tendencies leave us with a sense of artificiality, however dramatic and sensational the situation may be. My understanding …is that it is possible to live in-between these two modes of limited being. We remain one with experience – not torn apart by a commitment to an image. Through abiding in the in-between we discover a subtle kind of personal confidence. It is not “my” confidence because it is a confidence that belongs to reality. The struggle of moving from finding security in false identities into realisation of limitless abiding beyond personality is difficult. It feels like it will cost us everything. But [instead]…we find there are more and more situations in which we remember ourselves more quickly. We are now more likely to be able to accord with whatever situation we are in as we move through the world – not because we have become more liberal or compromising, not at all, but because we don’t hold ourselves so tightly.

Ajahn Munindo, Unexpected Freedom

New to Mindfulness Practice 8 : Passing through the mind

 

Feelings come and go like clouds in a windy sky.

Conscious breathing is my anchor

Thich Nhat Hahn

First – notice the “Comparing Mind”….

No one else has access to the world you carry around within yourself; you are its custodian and entrance. No one else can see the world the way you see it. No one else can feel your life the way you feel it. Thus it is impossible to ever compare two people because each stands on such different ground. When you compare yourself to others, you are inviting envy into your consciousness; it can be a dangerous and destructive guest.

John O Donoghue, Anam Chara

The body needs a song, a soul….

Have posted this poem before, but I saw this bird – the American Northern Cardinal – for the first time last week. Although, unlike Mary Oliver, I did not hear it sing, its bright colour still taught something about life, the heart, and the relationship between the body and the mind .

And this was my true task, to be the
music of the body
.
Do you understa
nd? for truly the body needs a song, a spirit, a soul.
And no less, to make this work,
the soul has need
of a body,
and I am both of the earth and I am of the inexplicable beauty of heaven where I fly so easily, so welcome, yes,

and this is why I have been sent,
to teach this to your heart.

Mary Oliver,  Red Bird