Practicing mindfulness in daily life 1.

One way of developing a more conscious approach to life is to create gaps during the day, short moments where we pause and pay more deliberate attention to what we are doing. This “informal mindulness” practice reduces  the mind’s tendency to over-analyze and compliments the formal practice we do when we are in sitting meditation.

A number of acticvities can be chosen to practice with. It is best to choose a repetitive simple task which you perform on a regular basis. One possibilitiy is taking a shower. While having the shower practice bringing your full attention to the sensations of what you are doing –  touch, taste, smell, sound,  sight – and stay close to being fully present at that level.

So. for example,  you can attend to the sound of the water, as it comes out from the shower, or the touch of it as it hits your body, the temperature of the water. You can be aware of the smell of the soap or shampoo, and the sight of the water drops on the walls or as it goes down the drain. You can focus on the steam rising. Finally, you can be as fully present as piossoible with the movement of the body and the arms.

As in formal practices, thoughts will arise. you simply touch them gently, without judging, and let them go, coming back to practice a greater awatreness of sensations, strengthening your capacity to distinguish between a sensation and a thought.

Peace is something that we can bring about if we can actually learn to wake up a bit more as individuals and a lot more as a species; if we can learn to be fully what we actually already are; to reside in the inherent potential of what is possible for us, being human.

Jon Kabat-Zinn

What is of real value

Those things of real worth in life are worth going to any length in love and respect to safeguard.

Julia Butterfly Hill,

Envioronmentalist Activist

The difficulties are the way

View all problems as challenges.
Look upon negativities that arise as opportunities to learn and to grow.
Don’t run from them, condemn yourself, or bury your burden in saintly silence.

You have a problem? Great.
More grist for the mill. Rejoice, dive in, and investigate.

Bhante Henepola Gunaratana, Mindfulness in Plain English

Don’t have to change

What this means is that we can find our own happiness and peace of mind
just as we are in this very moment, because it is within us. We don’t have to change our thoughts or change ourselves into someone else.

We don’t need to think that who we are, this “me,” is not good enough, smart enough,  or lucky enough to be happy.

Dzogchen Ponlop Rinpoche, Resting the Busy Mind

May nothing disturb you: Nada Te Turbe

Today is the feastday of Teresa of Avila, another formidable nun, this time from the 16th Century. She lived in an age of great social change, somewhat like today, and was a strong leader, founding monasteries at a time when most preferred women to be relegated to the kitchen and the home. She was intensely practical and deeply human. However she combined her achievements with a very profound interior life. She reminds us not to neglect the dimension of the soul in this age with our focus on progress and speed.

Despite suffering ill health she had a great trust that a Higher Power was guiding her life and her work. Even if she could not see where things were leading she trusted. These handwritten words were found after her death. May they support all who struggle this evening. The musical version comes from the monastery at Taize, not too far away from here in Bourgogne.

Let nothing disturb you,
Let nothing frighten you,
Everything passes.

God does not go away.
Patience
can attain anything.
He who has God within,
does not lack anything.

Nada te turbe, nada te espante; quien a Dios tiene nada le falta.

Rescued out of the depths

I watched the first of the Chilean miners being brought out alive from the depths of the earth where they had been trapped for nearly 70 days. It brought to mind the biblical tale  of Jonah who was trapped in the whale for three days  and all those stories and myths about people descending to the underworld to remerge later. These rich themes seem to speak deeply to aspects of our experience. Today I am just interested in the aspect of waiting, which some call of being in a state of limbo.

We can sometimes be in a phase of our life when we feel like we are waiting or we are stuck, and that can make us uneasy. It seems like we are going nowhere. There may be an acompanying sense of unease or low mood. However, what we may not know is that these periods can be ones of important growth. We may go through a dark period, but that doesn’t mean that we are depressed. We sometimes have to have the courage to wait until a new direction becomes clear. Our culture today prizes achievement and fast forward movement. To stand still is seen as the same as going backwards.  Staying quiet and waiting is not valued as a process.

In this understanding, we can see that these periods, when we may feel stuck, even buried or in darkness. can be periods of rebirth. We are leaving behind some elements of the past only to emerge into a new light. As in the story of Jonah, we can be moving in a direction even if we seem to be trapped. The darkness is taking us where we need to go. Sometimes this becomes apparent only afterwards. Not all growth takes place in bright sunshine; as Thomas Moore reminds us, darkness is also part of life’s processes.

You may be so influenced by the modern demand to make progress at all costs that you may not appreciate the value in backsliding. Yet, to regress in a certain way is to return to origins, to step back from the battle line of existence, to remember the gods and spirits and elements of nature, including your own pristine nature, the person you were at the beginning. You return to the womb of imagination so that your pregnancy can recycle. You are always being born, always dying to the day to find the restorative waters of night.

The whale’s belly is, of course, a kind of womb. In your withdrawal from life and your uncertainty you are like an infant not yet born. The darkness is natural, one of the life processes. There may be some promise, the mere suggestion that life is going forward, even though you have no sense of where you are headed. It’s a time of waiting and trusting. My attitude as a therapist in these situations is not to be anxious for a conclusion or even understanding. You have to sit with these things and in due time let them be revealed for what they are.

In your dark night you may have a sensation you could call “oceanic” – being in the sea, at sea, or immersed in the waters of the womb. The sea is the vast potential of life, but it is also your dark night, which may force you to surrender some knowledge you have achieved. It helps to regularly undo the hard-won ego development, to unravel the self and culture you have woven over the years. The night sea journey takes you back to your primordial self, not the heroic self that burns out and falls to judgment, but to your original self, yourself as a sea of possibility, your greater and deeper being.

Thomas Moore, Dark Night of the Soul