When busy, just take time to stop and notice

car_breakdown.jpgIn your life just take time to stop, just this sense of stopping and opening when you find yourself in that moment – “Oh I’m caught up, this thing, the next thing and the next thing” …… Just say to yourself  “STOP” and relax and open – try to listen to the sound of silence.

And even if you can’t notice it,  just that stopping just being caught in that momentum of busyness of compulsion…one thing to the next and one thought to the other –  it’s a dualistic world, a conditioned world that we bind ourselves in – going from one thing to the other, until we get tired and go to bed – we get up and again we do this and we do that, running around one thing after the other…. Now,  that is going from one condition to another…we get caught up in our own particular conditioning and programming – worry worry worry – meeting the deadline. It is always like this – this sense of feeling that there’s always something else, something I have to do, something that needs to be done!

So then the stopping and reflecting,  just stopping and being the KNOWER of this feeling – not trying to suppress it but just recognise that  compulsive momentum….. “its like THIS” …this feeling of rushing…of going onto the next thing – meeting the deadline, so much to do, so much pressure, its like THIS.  Now staying with that, even for a moment is better than not doing it at all – not just being a helpless victim of compulsive habits, until you burn out and break down. It’s like running a motor car until it just breaks down, not reading the signs. This is your life – don’t be intimidated by it or just become a victim of habits.

Ajahn Sumedho

More scientific evidence supporting health benefits of mindfulness meditation

Although meditation practices in different wisdom traditions and religions have been around for thousands of years, there has been an increasing amount of scientific interest in their effect over the last decade or so. It is true to say that for a good part of the last century, the psychological community had a low opinion of religious practices, as can be seen in Freud, who regarded them as an attempt to control the outside world and sometimes as a regressive infantile delusion. However, in more recent times,  a significant amount of attention and research has been conducted on both the medical  and psychological benefits of religious practice and on the health effects of secular meditation programmes such as Mindfulness-Based Stress Reduction (MBSR)  and Mindfulness-Based Cognitive Therapy (MBCT ).

One recent study, published just this week in the July 2012 Journal of Psychiatric Practice,  was conducted by Dr William R. Marchand of the George E. Wahlen Veterans Affairs Medical Center and the University of Utah in Salt Lake City, and found that there was “convincing evidence that such interventions are effective in the treatment of psychiatric symptoms and pain, when used in combination with more conventional therapies

Dr Marchand set out to review published studies evaluating the health benefits of mindfulness-based practices. His conclusion was that both MBSR and MBCT have “broad-spectrum” effects against depression and anxiety and can also decrease general psychological distress.

Based on the evidence, MBCT can be “strongly recommended” as an addition to conventional treatments (adjunctive treatment) for  depression. Both MBSR and MBCT were effective treatments for anxiety and Dr Marchand states that from a medical point of view the available evidence indicates their use is currently warranted in a variety of clinical situations”

Taking our place

Each of us has a place in this world. Taking that place, I have come to feel, is our real job as human beings. We are not generic people, we are individuals, and when we appreciate that fact completely and allow ourselves to embrace it and grow into it fully, we see that our unique place in this world is the one thing that gives us a sense of ultimate fulfillment.

To take our place is to mature, and to grow into what we are. Mostly we take maturity for granted, as if it were something that comes quite naturally and completely as our bodies grow and our minds and hearts fill up with life experience. In fact, however, few of us are truly mature individuals; few of us really occupy our places. We are merely living out a dream of maturity, a set of received notions and images that passes for adulthood. What does it really mean to grow up? How do we do the work that will nurture a truly mature heart from which can flow healing words and deeds? Each of our lives depends on our undertaking the exploration that these questions urge us toward. And the mystery is that the whole world depends on each of us to take this human journey.

Norman Fischer, Taking Our Places: The Buddhist Path to Truly Growing Up

Cultivating mental skills

Inner conflicts are often linked with excessive rumination on the past and anticipation of the future. You are not truly paying attention to the present moment, but are engrossed in your thoughts, going on and on in a vicious circle, feeding your ego and self-centeredness. This is the opposite of bare attention. To turn your attention inside means to look at pure awareness itself and dwell without distraction, yet effortlessly, in the present moment.

If you cultivate these mental skills, after a while you won’t need to apply contrived efforts anymore. You can deal with mental perturbations like the eagles I see from the window of my hermitage in the Himalayas deal with crows. The crows often attack them, diving at the eagles from above. But, instead of doing all kinds of acrobatics, the eagle simply retracts one wing at the last moment, lets the diving crow pass, and then extends its wing again. The whole thing requires minimal effort and causes little disturbance. Being experienced in dealing with the sudden arising of emotions in the mind works in a similar way.

Matthieu Ricard, This is your Brain on Bliss

Photo: Janis Ringuette

Taking charge of how we experience life

I have written before about Jill Bolte Taylor who suffered a severe hemorrhage in the left hemisphere of her brain in 1996. After this stroke  she could not walk, talk, read, write, or recall any of her life. It took  her eight years  to completely recover all of her functions and thinking ability, and in that time she observed closely the action and functioning of her brain. She noticed that it was possible to choose whether to hook into a feeling as it arises in the brain and prolong its presence in my body, or just let it quickly flow right through.  As a result she now encourages people to practice this brain development and to “Step to the Right” of  their – often judgmental –   left hemisphere brain chatter in order to live a more balanced life. This can be done by setting aside time for meditation, yoga or other activities. In this way we can take control over a lot of what passes through the mind and not over-identify with it.

As my left brain became stronger, it seemed natural for me to want to “blame” other people or external events for my feelings or circumstances. But realistically, I knew that no one had the power to make me feel anything, except for me and my brain. Nothing external to me had the power to take away my peace of heart and mind. That was completely up to me. I may not be in total control of what happens to my life, but I certainly am in charge of how I choose to perceive my experience.

Jill Bolte Taylor, My Stroke of Insight

Stress is in the mind

We are living in a very stressful time with all the successes of Western civilization, Western education and technology, the miracles that the West has performed! And it continues — there is no end to it. Yet people have not become more peaceful and contented. In fact they feel even more stressed by it all. So the problems of modern society in the West are coming not from a lack of anything, from tyrannical governments or from anything terribly wrong, but just from the level of stress in the mindthe speed, the nervousness, the tension, the tendency to get caught up in things and having no way of letting go, no understanding of the nature of things. So people end up taking drugs, drinking a lot, seeking sensory deprivation, trying to bury their heads in the sand; they go off to remote islands in the Pacific or do anything they think will help them find some inner peace…..[However] The silence, the cessation of suffering, is now; it is here and now, in the mind; we don’t have to go anywhere to get it. One can bear with conditions because the silence is not from denying or rejecting, but from understanding, from letting go, and from realizing that all is subject to arising and ceasing. In that movement is a stillness and peacefulness that all of us can experience and know directly for ourselves.

Ajahn Sumedho, The Still Silence