Recommended Summer reading 1.

Summer often allows an opportunity for catching up on reading so I will give some suggestions for books in the next week or two.

Over the past few years we have seen mindfulness practice  being applied to specific areas where people  may have difficulties, such as anxiety or depression, or indeed when people struggle with issues such as shyness in public or procrastination.  It is nice to see that  we are also  beginning to find reflections on the even more fundamental issue of the sense of self, or our basic sense of unworthiness, themes which I have covered frequently in some of the posts in this blog.

One book which covers these themes, and which I can recommend wholeheartedly,  is entitled Living with your Heart Wide Open, written by two of the most experienced mindfulness teachers in the U.S.,  Steve Flowers and Bob Stahl. A nice title, but,  in fact,  the subtitle reveals more about the material covered,  in a very accessible fashion,  in the chapters: “How Mindfulness and Compassion can free you from unworthiness, inadequacy and shame“.

As this subtitle suggests,  the book is concerned with the basic underlying narrative tone which pervades our life, dealing with different aspects in each chapter and applying mindfulness exercises to the themes covered. In other words, it helps us become more aware of the manner in which we talk to ourselves. It looks at the origins of this self-talk in the way our life history has shaped us, but focuses mainly on how it hinders us in our daily lives and leads to ongoing suffering. Although many of the exercises in the book are familiar, using them in a systematic way linked to themes  means that this book  leads readers –  with great kindness –  to reflect on the ingrained thought patterns that keep them trapped in self-judgement,  or criticism,  to potential greater freedom:

This book offers a mindful path to breaking free from these habitual thought patterns. Through meditation and inquiry, you can discover where this negative self-talk came from and why you are so judgmental towards yourself. Addressing this lack of self-compassion is essential. In a sense our very existence is threatened by an endemic of self-loathing. War essentially begins inside the individual, stemming from a sense of alienation and separation from the interconnectedness of life. Making peace within is one of the noblest endeavors you can pursue – for yourself, for others and for the world (p.5).

One advantage of this book is that it presents recent psychological research on the Narrative Self, Attachment, Shame and Self-Esteem in a very straightforward manner, which will be of great benefit to readers coming to this material for the first time. It does not go into too much depth as it always keeps in mind that the purpose of the book is to help the reader in a practical manner in areas that are potentially life-changing.  I particularly liked chapter five which deals with Self-Compassion, the subject of a number of studies and books at the moment. The authors show how cultivating self-compassion is necessary in this modern age, with its excessive emphasis on continual self-improvement,  and then lead into two practices to allow the reader develop it better in their daily lives. These reflections and meditations are rich enough to keep returning to them again and again, allowing a gentle healing of some of the deeper parts of our psyche.

As you continue to practice self-compassion, you may notice more and more things about the self you’ve created with all of your old stories. Perhaps you tried to be especially good to counterbalance the problems in your family. Perhaps you learned to be generous of yourself as a way of earning the value you felt you lacked. Self-compassion lets you be with all the hurt, loneliness and fear that the narrative-based self has concealed. In the open heart of self-compassion, the wounded child within you will begin to heal (p. 105).

To sum up, a book that could be a very lovely companion on our journey this Summer and after, as we move towards greater acceptance of our our selves and our history, allowing us to see through our stories and live in the present more richly.

Why meditation may help with deep emotions

Research, mainly in the area of neuroscience,  is increasingly showing that meditation changes how the brain functions.  What I find interesting is how this harmonizes with the work of psychologists who look at the importance of early relationships or those who write about the unconscious. One of the most stimulating writers in this latter area is the modern psychoanalytical author, Christopher Bollas. Jon Kabat Zinn likes to say that meditation allows us to step out of “doing-mode” into “being-mode”. This strengthens our capacity to rest with experience rather than always conceptualizing it. As Ajahn Sumedho said in a recent  post, we simply recognize, without going into the need to analyse. Bollas’ quote here may suggest a link.  Maybe getting in touch with  silence may allow us reconnect with our earliest experiences which were processed without the use of language and thought. We may even say that sitting in silence and holding whatever arises may possibly, slowly,  heal these early experiences,  if they were somehow lacking.  His words also allow us see how our emotions contain a deep truth which may be outside of conscious thought, truths which may be “known” without being “thought”.

Some moments feel familiar, sacred, reverential, but are fundamentally outside cognitive experience. They are registered through an experience in being, rather than mind, because they express that part of us where the experience of rapport with the other was the essence of life before words existed….the aesthetic moment constitutes part of the unthought known. The aesthetic moment is an existential recollection of the time when communication took place primarily through this illusion of deep rapport of subject and object. Being with, as a form of dialogue, enabled the baby’s adequate processing of his existence prior to his ability to process it through thought. The mother’s idiom of care and the infant’s experience of this handling is one of the first if not the earliest human aesthetic. 

Christopher Bollas, The Shadow of the Object

Early morning freshness: Keeping the question open

Don’t carry away a conclusion unless it has been arrived at through your direct experience.

Rather, if there hasn’t been direct experience, carry away the question.

Toni Parker, The Silent Question

The knowledge we get through experience

Only knowledge gained through experience, the fruit of living and suffering, fills the heart with the wisdom of love, instead of crushing it with the disappointment of boredom and final oblivion. It is not the results of our own speculation, but the golden harvest of what we have lived through and suffered through, that has the power to enrich the heart and nourish the spirit. And all the knowledge we have acquired through study can do no more than give us some little help in meeting the problems of life with an alert and ready mind.

Karl Rahner

The highest point

 

Most of us have learned to live, or have been encouraged to live, in a manner where we get love.

We want to be loved, and we think that being loved is the highest point.

But actually, loving is the highest point.

Stephen Levine

Finding a partner within

Jung writing here – beautifully – on the slow, lifelong process of individuation and how it means a deep befriending of all the parts of ourself and our life story. It is what we are learning as we “stay” in meditation, becoming more and more at ease with the divisions within ourselves. It reminds us that we move towards the full potential of our own maturity through the struggles of life and that we can get “lost” many times along the way.   To become fully ourselves means that we pass through these numerous “psychic transformations” and finally come to see that the happiness we were seeking for all along is based on what is already present within us and a reconciliation with what has made us who we are.

It is the state of someone who, in his wanderings among … his psychic transformations, comes upon a secret happiness which reconciles him to his apparent loneliness.  In communing with himself he finds not deadly boredom and melancholy but an inner partner; more than that, a relationship that seems like the happiness of a secret love, or like a hidden springtime, when the green seed sprouts from the barren earth, holding out the promise of future harvest.

Jung, Mysterium coniunctionis