Not adding more

Not adding to our inevitable difficulties by lamenting, resisting, feeling sorry for ourselves, or making them into the story of our lives. One of the Buddhas most useful teachings: how we speak to ourselves about our challenges reduces our suffering.

Now a well-instructed person, when touched with a feeling of pain, does not sorrow, grieve, or lament, does not beat his breast or become distraught. So he feels one pain: physical, but not mental. As they are touched by that painful feeling, they are not resistant. No resistance-obsession with regard to that painful feeling consumes them.

Just as if they were to shoot a person with an arrow and, right afterward, did not shoot them with another one, so that they would feel the pain of only one arrow. In the same way, when touched with a feeling of pain, the well-instructed person does not sorrow, grieve, or lament, does not beat his breast or become distraught. They feels one pain: physical, but not mental

Their accepting or rejecting are scattered, gone to their end, do not exist. Knowing the dustless, sorrowless state, they discern rightly, are beyond becoming, have gone to the Further Shore.

The Buddha, The Sallatha Sutta

A solid center

Many have gone mad looking for a solid center,
but there is none.

We think of centering as only a continual narrowing
of focus until we touch the pearl
but in practice it is often a continual expansion
of focus until we become the ocean.

Our center is vast space, boundless awareness
indistinguishable from unconditional love.

Stephen Levine

Being aware

How do we accurately evaluate our options and make purposeful decisions when we are so powerfully influenced by our past? Our capacity to be here, now, is always highly problematic.

Holding on to consciousness when history floods us is one of the most difficult things we ever do. And achieving it now is no guarantee that we can do the same tomorrow. Only the sustained effort to remain conscious simultaneously of our own unique journey and the earlier, blocking paradigm, brings the possibility of mature choice.

James Hollis, The Eden Project

Resting kindly

Where is our comfort but in the free, uninvolved, finally mysterious beauty and grace of this world, that we did not make, that has no price?

Where is our sanity but there?

Where is our pleasure but in working and resting kindly in the presence of this world?

Wendell Berry, The Art of the Commonplace

Clean your windows

When you are upset, your window is blurred. And…you’re going to straighten out all the buildings just because your window is blurred with the rain?

Could we clean our windows first?

We see people not as they are, but as we are. And it’s amazing how in the beginning we saw people as rude; then when we change, we see frightened people. They are so scared that they’re driven to hostility. Then you are understanding, you are compassionate, whereas before you’d react with anger, with hate.

Anthony De Mello, sj.

Still we stumble

A Full moon this evening.

A single moon
Bright and clear in an unclouded sky:
Yet still we stumble
In the world’s darkness
.
Have a good look:
stop the breath, peel off the skin,
and everybody ends up looking the same.
No matter how long you live,
the result is not altered.
Who will not end up as a skeleton?

Cast off the notion that “I
exist.” …. Entrust yourself to the windblown
clouds, and do not wish to live forever

Ikkyū, 1394 – 1481, Japanese Zen Buddhist monk and poet, in John Stevens, Wild Ways: Zen Poems of Ikkyu