The reason why men are so anxious to see themselves,
instead of being content to be themselves,
is that they do not really believe in their own existence.
Thomas Merton, A Search for Solitude: Pursuing the Monk’s True Life
As the author says, we need to change our stories.
[The] four stories at the heart of western imperial civilisation….have profound ecological implications.
There is the ‘prosperity story’ which promotes worship of material acquisition and money, the ‘biblical story’ which focuses on the afterlife rather than the world around us, the ‘security story’ which builds up the military and police to protect relationships of domination, and the ‘secular meaning story’ which reduces life to matter and mechanism.
These are not, however, stories in the usual sense of narratives. They exist behind and between the lines of the texts that surround us – the news reports that describe the ‘bad news’ about a drop in Christmas sales, or the ‘good news’ that airline profits are up…
[…] underneath common ways of writing and speaking in industrial societies are stories about unlimited economic growth as being not just possible but the goal of society, of the accumulation of unnecessary goods as a path towards self-improvement, of progress and success defined narrowly in terms of technological innovation and profit, and of nature as something separate from humans, a mere stock of resources to be exploited.
Arran Stibbe, Ecolinguistics: Language, Ecology and the Stories We Live By
Another Atlantic storm passed over the country overnight, with strong winds and heavy rain. After the winds the stirring becomes quiet.
I go among trees and sit still.
All my stirring becomes quiet
around me, like circles on water.
My tasks lie in their places
where I left them, asleep like cattle.
Then what is afraid of me comes
and lives a while in my sight.
What it fears in me leaves me,
and the fear of me leaves it.
It sings, and I hear its song.
Wendell Berry